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Updated: May 20, 2025
He had been charged with want of respect to the Pharaoh, on the ground that he had not received the royal commissioner Khani on his arrival at Tunip. But, he replies, he did not know that the commissioner was coming, and as soon as he heard that he was on the road he "followed him, but failed to overtake him."
For the Assyrian pantheon, we may place Nin-gal and most of the consorts of the gods among the minor gods, and also such deities as Ka-di, Khani, Gaga, Dibbarra, Sherua, and Azag-sir, who are merely incidentally referred to.
The future additions to the list, it is safe to assert, will increase the second class and only slightly modify, if at all, the first class. Bearing in mind this distinction we may put down as active forces in Assyria the following: Anu, Ashur, Bel, Belit, Gula, Dagan, Ea, Khani, Ishtar, Marduk, Nabu, Nergal, Ninib, Nusku, Ramman, Sin, Shala, Shamash, Tashmitum.
Shukamuna is followed by the triad Anu, Bel, and Ea. Marduk occupies a fifth place, after which comes a second triad, Sin, Shamash "the mighty hero," and Ishtar "the strong one among the gods." The inscription is devoted to the king's successful capture of the statues of Marduk and Sarpanitum out of the hands of the Khani, and the restoration of the shrines of these deities at Babylon.
But at the close of one of his building inscriptions he invokes some twenty deities, adding to these eight, Nusku, Khani, Gaga, Sherua, Nin-gal, a god Azag-sir, and Nin-ib under three different forms; but it is evident that most of these are added to give effect and solemnity. They do not form part of the active pantheon. His successor, Esarhaddon, sets up various groups.
France has also lately increased her interest in Persia, and Germany has now entered the field of enterprise there in the practical manner of improving the road from Khani Kin, on the Turkish frontier, to Tehran, connecting it with a road from Baghdad.
Others, like Khani and Gamlat, i.e., 'the merciful one, may turn out to be mere epithets of deities otherwise known; and it would hardly be legitimate to extend the list by including deities that have not yet been identified, and which may similarly be only variant forms, descriptive of such as are already included.
The first of her kings to attain this sort of imperial position was Shalmaneser I, who early in the thirteenth century B.C. appears to have crushed the last strength of the north Mesopotamian powers of Mitanni and Khani and laid the way open to the west lands.
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