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Hence his name amongst the Indians. None of these three cotingas have a song. They feed on the hitia, siloabali- and bastard siloabali-seeds, the wild guava, the fig, and other fruit-trees of the forest. They are easily shot in these trees during the months of December, January and part of February. The greater part of them disappear after this, and probably retire far away to breed.

It is smaller than the common pigeon, and seems, in some measure, to partake of its nature; its head and breast are blue; the back and rump somewhat resemble the colour on the peacock’s neck; its belly is a bright yellow; the legs are so very short that it always appears as if sitting on the branch; it is as ill-adapted for walking as the swallow; its neck, for above an inch all round, is quite bare of feathers, but this deficiency is not seen, for it always sits with its head drawn in upon its shoulders: it sometimes feeds with the cotingas on the guava and hitia trees; but its chief nutriment seems to be insects, and, like most birds which follow this prey, its chaps are well armed with bristles: it is found in Demerara at all times of the year, and makes a nest resembling that of the stock-dove.

The farther from Papeete and more and more as time passed, the words lost resemblance to English, and became mere native sounds without any exact meaning, but with a never-forgotten sentiment of rebellion against government and of gild alliance. "Give us a hand-out!" had changed from "hizzandow" in Papeete, to "Hitia o te ra!" which meant that the sun was rising.

"Mauri i te popoi a ee i te au marere i hiti tovau. Ia tari a oe. Tari a rutu mai i hea? A rutu mai i toerau i hitia! O te au marere i hiti atu a Vaua a ratu i reira A rutu i toerau roa! Areare te hai o Nu'u-hiva roa. I te are e huti te tai a Vavea." "The spirit of the morning rides the flying vapor that rises salt from the sea. Bear on! Bear on! And strike where? Strike to the northeast!

He makes a hoarse noise, which sounds likewallababa.” Hence his name amongst the Indians. None of these three cotingas have a song. They feed on the hitia, siloabali, and bastard-siloabali seeds, the wild guava, the fig, and other fruit trees of the forest. They are easily shot in these trees during the months of December, January, and part of February.