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If thou art of my own gotra, thou hast, by entering into my person, produced another evil, the evil, viz., of unnatural union. If, again, thy husband be alive and dwelling in a distant place, thy union with me has produced the fourth evil of sinfulness, for thou art not one with whom I may be lawfully united.

One should wed that girl who is not a Sapinda of one's mother or of the same Gotra with one's father. I ask thee, O grandsire, whose wife does the girl actually become? Unto its that are desirous of knowing the truth, thou art the eye with which to behold." "'Bhishma said, "Whatever acts of men have been approved or settled in consultation by the wise, are seen to be productive of good.

'A Hindoo may not marry a woman belonging to the same gotra, all members of the gotra being theoretically supposed to have descended from the same ancestor. The same rule prevails in China. 'There are in China large bodies of related clansmen, each generally bearing the same clan-name.

From Prishadaswa it was received by Bharadwaja, and from the last by Drona. After Drona it was taken by Kripa. From Kripa that best of swords has been obtained by thee with thy brothers. The constellation under which the sword was born is Krittika. Agni is its deity, and Rohini is its Gotra. Rudra is its high preceptor. The sword has eight names which are not generally known.

Doolittle writes: 'Males and females of the same surname will never intermarry in China. Cousins who have not the same ancestral surname may intermarry. Though the ancestors of persons of the same surname have not known each other for thousands of years, they may not intermarry. The Hindoo gotra rule produces the same effects.

Thou livest in the practice of those duties that lead to Emancipation. I live in the domestic mode of life. This act of thine, therefore, is another evil thou hast done, for it produces an unnatural union of two opposite modes of life. I do not know whether thou belongest to my own gotra or dost not belong to it.

This was the name of his gotra or gens and roughly corresponds to a surname, being less comprehensive than the clan name Sâkya. The name Gotama is applied in the Pitakas to other Sâkyas such as the Buddha's father and his cousin Ânanda. It is said to be still in use in India and has been borne by many distinguished Hindus.