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Updated: May 22, 2025
We likewise see those of CHILDEBERT and of the cruel CHILPERIC. The intaglio, relieved by inlaid pieces of Mosaic, of queen FREDEGOND, has escaped the accidents of twelve centuries. Just Heaven! what powers have disappeared from the face of the earth since that period! And to what reflections does not this image, still existing of that impious woman, give birth in the mind of the philosopher!
For this is the world of Gregory of Tours, of which you may read in his History of the Franks. The rule under which it lives is the rule of the horrible Merovingian kings. Side by side with the villas barbarism spreads and flourishes like a jungle growth. Learning is dying hardly the ghost of a university is left and Gregory himself who came of a great Gallo-Roman family and was a bishop bewails his ignorance of grammar. The towns are shrinking, crouched behind their defences. The synagogues are flaming, and the first step has been taken in that tragic tale of proscription and tallage, tallage and expulsion which (it seems) must never end. As to politics, the will of the leader and his retinue is the rule of the Franks, and purge and bloodbath mark every stage in the rivalry of the Merovingian princes. The worst of them are devils like Chilperic and Fredegond, the best of them are still barbarians like that King Guntram, who fills so many indulgent pages in Gregory of Tours. He is a vaguely contemporary figure, a fat, voluble man, now purring with jovial good nature, now bursting into explosions of wrath and violence, a strange mixture of bonhomie and brutality. It is an ironic commentary on what has happened to civilization that Gregory should regard him with affection, that he should be known as 'Good King Guntram' and that the church should actually have canonized him after his death. Good King Guntram; Michelet has summed him up in a phrase 'Ce bon roi
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