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I looked again, and for a good while, at Carlo Dolce's portrait of the Eternal Father, for it is a miracle and masterpiece of absurdity, and almost equally a miracle of pictorial art. It is the All-powerless, a fair-haired, soft, consumptive deity, with a mouth that has fallen open through very weakness.

But again we ask: Why should the evidence of a seventeenth-century writer be preferred to the personal testimony of those who actually knew Titian himself, especially when Vasari gives us precise information with which Dolce's independent account is in perfect agreement?

I looked again, and for a good while, at Carlo Dolce's portrait of the Eternal Father, for it is a miracle and masterpiece of absurdity, and almost equally a miracle of pictorial art. It is the All-powerless, a fair-haired, soft, consumptive deity, with a mouth that has fallen open through very weakness.

Although we are expressly told in Dolce's Dialogo that Titian "painted the Twelve Cæsars, taking them in part from medals, in part from antique marbles," it is perfectly clear that of the exact copying of antiques such as is to be noted, for instance, in those marble medallions by Donatello which adorn the courtyard of the Medici Palace at Florence there can have been no question.

Now let us see what is stated by Vasari, who is the next oldest authority. The first edition of the Lives appeared in 1550 that is, just prior to Dolce's Dialogue but a revised and enlarged edition appeared in 1568, in which important evidence occurs as to Titian's age.

The sacred personage introduced in Dumas's play behind a cloud, figures bodily in the piece of the Massacre of the Innocents, represented at Paris last year. She appears under a different name, but the costume is exactly that of Carlo Dolce's Madonna; and an ingenious fable is arranged, the interest of which hangs upon the grand Massacre of the Innocents, perpetrated in the fifth act.