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The triremes were already waiting; she went on board, the rowers took their oars and began the Keleusma. AEschylus, Persians 403. Laert. Diog. In the Frogs of Aristophanes the inhabitants of the marshes are made to sing the Keleusma, v. 205. Ailinos rang across the water from a thousand voices.
Diog. Val. Max. 8, 7, 3 gives a slightly different account. ISOCRATI: this form of the genitive of Greek proper names in -es was probably used by Cicero rather than the form in -is; see Madvig on Fin. 1, 14; Neue, Formenlehre, 1² 332.
With him is said to have originated the doctrine of the 'harmony of the spheres'. QUI ESSENT: 'inasmuch as they were'. Cicero often tries to make out a connection between Pythagoras and the early Romans; cf. Tusc. 4, 2; also Liv. 1, 18. EX UNIVERSA MENTE: the world-soul. Diog. Laert 8 gives as Pythagorean the doctrine ψυχην ειναι αποσπασμα του αιθερος και αθανατον.
After his death, which took place during his defence of a friend in the public court, a temple was erected to him by his countrymen. Laert. Diog.
After his death, which took place during his defence of a friend in the public court, a temple was erected to him by his countrymen. Laert. Diog.
Diogenes of Sinope wanted! Bank, it is for you to speak. 24 Diog. Look here, Madam Justice, if she doesn't stop bothering, I shall have assault and battery to answer for before long, instead of desertion; my stick is ready. Just. What is the meaning of this? Bank has run away, and Diogenes after her, with his stick raised. Poor Bank! I am afraid she will be roughly handled. Call Pyrrho. Her.
Porphyry, Ἀφορμαί, 28. She becomes Helen in the beautiful myth of the Simonian Gnostics a Helen who has forgotten her name and race, and is a slave in a brothel in Tyre. Simon discovers her, gradually brings back her memory and redeems her. Irenaeus, i. 23, 2. Plut., Vit. Pomp. 24. See Epicurus's Second Letter, especially Usener, pp. 36-47 = Diog. La. x. 86-104.
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