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Updated: June 13, 2025
In vain the king sent a message to quiet the mob, to let them know that the cat was killed by accident; and, though the fear of Rome would most likely have saved a Roman soldier unharmed whatever other crime he might have been guilty of, in this case nothing would quiet the people but his death, and he was killed before the eyes of Diodorus, the historian.
It was in this reign that the historian Diodorus Siculus travelled in Egypt, and wrote his account of the manners and religion of the people.
Probably living much on fish might produce this disgust; for Diodorus Siculus attributes the same aversion in a people of Ethiopia to the same cause; he calls them the fish-eaters, and asserts that they cannot be brought to eat a single meal with the Heautofagi by any persuasion, threat, or violence whatever, not even though they should kill their children before their faces.
Moreover, the whole article is based upon a glaring blunder; for, according to Plutarch and Diodorus, on the memorable night in question there was a new moon. Pshaw! it is a tasteless, insipid plagiarism from Grote; and if I am to be bored with such insufferable twaddle, I will stop my subscription.
Ecbatana was chiefly celebrated for the magnificence of its palace, a structure ascribed by Diodorus to Semiramis, but most probably constructed originally by Cyaxares, and improved, enlarged, and embellished by the Achaemenian monarchs.
Such word-splitters were Stilpo and Diodorus, the slayer and the slain. They were of the Megaran school, and were named Dialectics; and also, with more truth, Eristics, or quarrellers. Their clique had professed to follow Zeno and Socrates in declaring the instability of sensible presumptions and conclusions, in preaching an absolute and eternal Being.
True, that direct testimony to this effect is scarce, and in the literature of antiquity we only have the passages of Diodorus and Julius Caesar relating to the inhabitants of the Lipari Islands, one of the Celt-Iberian tribes, and the Sueves. But there is no lack of evidence to prove that common agriculture was practised among some Teuton tribes, the Franks, and the old Scotch, Irish, and Welsh.
In the shrine on the top were a golden table and a couch; according to Diodorus, before the Persian conquest there were colossal golden images of three divinities, with two golden lions, and two enormous serpents of silver. The great palace is represented to have been larger than the temple of Bel, the outermost of its three inclosing walls being three miles in circumference.
This conjecture is confirmed by the fact that the structures in question lasted till the Macedonian conquest. Strabo and Diodorus speak of the great temple of Bel as so ruinous that its original height could not be guessed, even approximatively. It was otherwise with the hanging gardens.
Even so late as the time of Augustus, we find Diodorus, the Sicilian, looking back with veneration upon the Oriental learning, to which Pliny also refers with unbounded respect. From what we have seen of Egyptian science, all this furnishes us with a somewhat striking commentary upon the attainments of the Greeks and Romans themselves.
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