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Natheles, Saint Augustine and Saint Gregory say thus: Augustinus: QUI SCELERA SUA COGITAT, & CONVERSUS FUERIT, VENIAM SIBI CREDAT. Gregorius: DOMINUS POTIUS MENTEM QUAM VERBA RESPICIT. And Saint Hilary saith: LONGORUM TEMPORUM CRIMINA, IN ICTU OCULI PEREUNT, SI CORDIS NATA FUERIT COMPUNCTIO. And for such authorities they say, that only to God shall a man knowledge his defaults, yielding himself guilty and crying him mercy, and behoting to him to amend himself.
Fot thei knowen alle the bible, and the psautere: and therfore allegge thei so the lettre: but thei alleggen not the aucthoritees thus in Latyn, but in here langage, fulle appertely; and seyn wel, that David and othere prophetes seyn it. Natheles seynt Austyn and seynt Gregory seyn thus: Augustinus; Qui scelera sua cogitat, et conversus fuerit, veniam sibi credat.
Addison hints at this in his citations from an imaginary history of Queen Anne's reign, supposed to be written three hundred years later. Finally, the Spectator has a permanent value as a human document. No. 1. Non fumum ex fulgore, sed ex fumo dare lucem Cogitat, ut speciosa dehinc miracula promat. HOR. Ars Poet. ver. 143.
"Stoicism shall not be more exigent," said Emerson of the new Church. We take no lax view of life and its responsibilities, but we refuse to magnify death into the one thing worth living for or thinking about. Homo liber de nulla re minus quam de morte cogitat.
Body is never without extension, and mind never without thought mens semper cogitat. Guided by the self-evident principle that the non-existent has no properties, we argue from a perceived quality to a substance as its possessor or support. Substances are distinct from one another when we can clearly and distinctly cognize one without the other.
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