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Updated: June 4, 2025
It is obvious that since Bonnefon begins by denying personal individuality, he leaves out of account our real longing, which is to save our individuality; but on the other hand, since he, Bonnefon, is a personal individual and feels this longing, he has recourse to the distinction between the called and the chosen, and to the idea of representative spirits, and he concedes to a certain number of men this representative individual immortality.
Monsieur de Bonnefon, as his palanquin was borne off, soliloquized, ticking off imaginary accounts on the fingers of his left hand; the right hand was partly hidden by a black velvet mitten.
Recently, while I was engaged upon this essay, there came into my hands the third edition of the Dialogue sur la vie et sur la mort, by Charles Bonnefon, a book in which imaginative conceptions similar to those that I have been setting forth find succinct and suggestive expression.
"The wretches! If only your father were here!" "Or Mr. Burke," said Phyllis. "Oh, how I wish he had come with us!" "Wishing is no use, my dear. I vow the Frenchman shall pay dearly for this insolence. We must make the best of it." Meanwhile Monsieur de Bonnefon had gone down to the ghat. But he did not send a messenger to Chandernagore as he had promised.
Merriman to her daughter as Monsieur de Bonnefon went forward to meet them on the threshold of his veranda. "A noble in misfortune! I only hope his wife is presentable." They entered the house and were shown into a room opening on the veranda. "You will pardon my leaving you for a few moments, Mesdames," said their obliging host.
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