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Updated: June 9, 2025
At the same time, though a German theologian and commanding an easy, flexible, and forceful Latin, he was a genial Dutchman among his Dutch parishioners, perfectly adapting himself to their manners." "In 1746, when the Reformed pastor Freylinghausen lay ill with the smallpox at Albany, Berkenmeyer visited him.
He says he did not come here to learn from the people, but to teach them. Nor did he, said they, cultivate the friendship of the old spiritual father Berkenmeyer, while pastors were to set a good example. Such and similar were the complaints made by his opponents."
The relation of Muehlenberg to the confessions was in his own lifetime openly questioned by some of his co-laborers in Pennsylvania, like Stoever and Wagner, who affirmed that the Halle Pietists were not sound Lutherans; the same hue and cry was raised in New York by Berkenmeyer and Sommer, who were representatives here of the orthodoxy, which in Germany contended against Pietism; other good men, like Gerock and Bager, who had not been sent from Halle, sympathized with this feeling, and finally, with some encouragement from Gerock, Lucas Raus, in whom personal enmity toward Muehlenberg had been rankling for years, brought direct charges of want of fidelity to the confessions against him before the ministerium and offered to support them with evidence in writing.
In 1752 Hartwick preached to the Dutch congregation of New York, an honor that was denied him in 1750 because of his hostility to Berkenmeyer. January 8, 1751, Hartwick addressed a pastoral letter to his congregations, in which he not only displays a lack of Lutheran knowledge, but also refers to Berkenmeyer as "brother Esau" and speaks of his opponents as "Edomites" and "Esauites."
But never did he establish an intimately friendly intercourse with the Reformed pastors, and in church-matters he was determined to keep himself and his people separate from the Reformed. Berkenmeyer, however, knew how to keep awake the Lutheran conscience.
Berkenmeyer's parish covered a large territory. In Schoharie he baptized the infant daughter of Conrad Weiser, who eighteen years later became the wife of Henry Melchior Muhlenberg. In the absence of churches, Berkenmeyer preached in private dwellings or, more frequently, in barns. At one of these services fourteen children were baptized in the "Lutheran barn" of Pieter Lassing.
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