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Updated: June 14, 2025
Then being brought likewise into soche necessitie, I would understande, if there come before me twentie young men of good stature, with what rule I ought to take, or to leave any: where without doubte, I beleve that every man will confesse, how it is lesse errour to take them al, to arme theim and exercise theim, beyng not able to knowe, whiche of theim is beste, and to reserve to make after more certaine chosen, when in practisyng theim with exercise, there shall be knowen those of moste spirite, and of moste life: which considered, the chusing in this case a fewe, to have them better, is altogether naught.
And bicause I beleve that it is wisedom, to devide the armed from the unarmed, seyng that so, for the moste parte the Romaines did, I would therefore seperate the menne, that were cumbered with any thing, from the uncombered.
And why straighte waie you made them to retire into tharmie, nor after made no mension of them? Me thought also, that you leveled the artillerie of the enemie high, and appoincted it after your own devise: the whiche might very well bee, yet when it should happen, as I beleve it chaunseth often, that thei strike the rankes, what reamedie have you?
COSIMO. I beleve that the heddes of you, ordeined in every one of these battailes, be necessarie: albeit, I would doubt, lest that so many commaunders, should confounde all.
And this weyed, wee are to knowe what Phillip ys in the West Indies; and that wee be not abused with Spanish braggs, and made to beleve what he is not; and so, drawen into vain feare, suffer fondly and childishly our owne utter spoile.
And although it be a bold thing to intreate of the same matter, wher of otherwise I have made no profession, notwithstanding I beleve it is no errour, to occupie with wordes a degree, the whiche many with greater presumpcion with their deedes have occupied: for as muche as the errours that I maie happen to make by writing, may be without harme to any man corrected: but those the whiche of them be made in doyng cannot be knowen without the ruine of Empires.
You shall sweare by that crosse that you bringe no man in your shippe but suche as are goodd christians, and doe beleue as our Catholicke Churche of Rome dothe beleve. Nexte, that you bringe no manner of bookes but suche as are allowed by our Catholicke Churche of Rome; and that you use no manner of prayers but suche as are allowed by our Churche of Rome.
I beleve, ye, I am more then certaine, that it semeth unto you, that I have ordered and wonne a battaile after my own maner: notwithstanding, I answeer unto you this, when so moche as I have saied hetherto, should not suffice, that it should be impossible, that an armie thus ordered, and armed, should not overcome at the first incounter, any other armie that should bee ordained, as thei order the armies now adaies, whom most often tymes, make not but one front, havyng no targaettes, and are in soche wise unarmed, that thei cannot defende themselves from the enemie at hand, and thei order theim after soche sorte, that if thei set their battailes by flanck, the one to the other, thei make the armie thinne: if thei put the one behind the other, havyng no waie to receive the one the other, thei doe it confusedly, and apt to be easly troubled: and although thei give three names to their armies, and devide them into thre companies, vaward, battaile, and rereward, notwithstandyng it serveth to no other purpose, then to marche, and to distinguis the lodgynges: but in the daie of battaile, thei binde them all to the first brunte, and to the first fortune.
You have also saied, that consideryng the violence of this instrument, many judge the armours, and the auncient orders to be to no purpose, and it semeth by this your talke, that men now a daies, have founde orders and armours, whiche are able to defend them against the artillerie: if you knowe this, I would bee glad that you would teache it me: for that hetherto, I never sawe any, nor I beleve that there can any be founde: so that I would understande of soche men, for what cause the souldiours on foote in these daies, weare the breastplate, or the corselet of steele, and thei on horsebacke go all armed: bicause seyng that thei blame the aunciente armyng of men as unprofitable, considryng the artillery, thei ought to despise also this?
I thinke I have not founde, emongest the antiquitie, that for to warde the campe in the night, thei have kepte watche without the Trenche, distaunte as thei use now a daies, whom thei call Scoutes: the whiche I beleve thei did, thinkyng that the armie might easely bee deceived, through the difficultie, that is in seeyng them againe, for that thei might bee either corrupted, or oppressed of the enemie: So that to truste either in parte, or altogether on them, thei judged it perillous.
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