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Updated: June 2, 2025
The Sung fleet was almost annihilated and 700 war-junks were taken by the victors. After this the Chinese never dared to face the Mongols again on the water. This victory was due to the courage and capacity of Artchu. Bayan now returned from a campaign in Mongolia to resume the chief conduct of the war, and he signalized his return by the capture of Changchow.
At the time of the appearance of Him Whom God shall make manifest, wert thou to perform thy deeds for the sake of the Point of the Bayán, they would be regarded as performed for one other than God, inasmuch as on that Day the Point of the Bayán is none other than Him Whom God shall make manifest...
And from the moment when the Tree of the Bayán appeared until it disappeareth is the Resurrection of the Apostle of God, as is divinely foretold in the Qur’án; the beginning of which was when two hours and eleven minutes had passed on the eve of the fifth of Jamádiyu’l-Avval, 1260 A.H., which is the year 1270 of the Declaration of the Mission of Muḥammad.
He saith—glorified be His utterance—addressing his honor, Aẓím: "This, verily, is the thing We promised thee, ere the moment We answered thy call. Wait thou until nine will have elapsed from the time of the Bayán. Then exclaim: ‘Blessed, therefore, be God, the most excellent of Makers!’ Say: This, verily, is an Announcement which none except God hath comprehended.
Therefore it behooveth you, O creatures of God, to help your own selves and to believe in the Verses revealed by Me...’ III, 13. “The Bayán shall constitute God’s unerring balance till the ...” The Bayán shall constitute God’s unerring balance till the Day of Resurrection which is the Day of Him Whom God will make manifest.
Say, were He Whom God shall make manifest to pronounce a pious and truthful follower of the Bayán as false, it is incumbent upon you to submit to His decree, as this hath been affirmed by God in the Bayán; verily God is able to convert light into fire whenever He pleaseth; surely He is potent over all things.
It is also in a book written at Maku the Persian Bayan that the Bāb constantly refers to a subsequent far greater Person, called 'He whom God will make manifest. Altogether the harvest of sacred literature at this mountain-fortress was a rich one.
The Báb had no less significantly extolled Him as the “Essence of Being,” as the “Remnant of God,” as the “Omnipotent Master,” as the “Crimson, all-encompassing Light,” as “Lord of the visible and invisible,” as the “sole Object of all previous Revelations, including The Revelation of the Qá’im Himself.” He had formally designated Him as “He Whom God shall make manifest,” had alluded to Him as the “Abhá Horizon” wherein He Himself lived and dwelt, had specifically recorded His title, and eulogized His “Order” in His best-known work, the Persian Bayán, had disclosed His name through His allusion to the “Son of ‘Alí, a true and undoubted Leader of men,” had, repeatedly, orally and in writing, fixed, beyond the shadow of a doubt, the time of His Revelation, and warned His followers lest “the Bayán and all that hath been revealed therein” should “shut them out as by a veil” from Him.
Finally, He had unequivocally prophesied: “Today the Bayán is in the stage of seed; at the beginning of the manifestation of Him Whom God shall make manifest its ultimate perfection will become apparent.” “Ere nine will have elapsed from the inception of this Cause the realities of the created things will not be made manifest.
Say, every favourable and praiseworthy designation in the Bayán is but an allusion to those who recognize Him Whom God shall make manifest, and who believe with certainty in God and in His holy Writings, while every unfavourable designation therein is meant to refer to such as repudiate Him Whom God shall make manifest, though they may act uprightly within the bounds laid down in the Bayán.
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