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Updated: May 7, 2025
According to the Itinerary of Charles V, kept by his private secretary, Vandernesse, containing an account of the emperor's journeys from the year 1519 to 1551, Charles went to Lerma, a small town in Old Castile, for the first time on the 9th of May, 1524 and returned thence to Burgos on the 12th of that month, going to Lerma again on the 21st of July of that year and leaving it on the 24th for Vallidesole.
It was at this time that Kenshin became a member of the Uesugi sept. In 1505, the two branches of the Kwanto Uesugi joined hands against their common enemy, Hojo Soun, and from that time the contest was continued until 1551, when Ujiyasu, grandson of Soun, drove Uesugi Norimasa from his castle of Hirai in Kotsuke.
This poem, chanted in 1551 before the Governor of Azcapotzalco, by Francisco Placido, a native of Huexotzinco, is a Christian song in the style and metre of the ancient poetry. See the Introduction, p. 51.
In 1551 he returned to England, and was received with distinction by sir John Check, and introduced to secretary Cecil, and even to king Edward, from whom he received a pension of one hundred crowns per annum, which he speedily after exchanged for a small living in the church.
Most of their writers lay claim to the Apostolic succession, through Adam Loftus, consecrated in England, according to the ancient rite, by Hugh Curwen, an Archbishop in communion with the See of Rome, at the time of his elevation to the episcopacy. In February, 1551, Sir Anthony St.
"It was some little while before the beginning of 1551, when Vasari, on his return from Florence to Rome, found the sect of Sangallo plotting against Michael Angelo.
By his preaching at Berwick he gave such offence to the Bishop of Durham that he was removed to Newcastle, where it was supposed his influence would be less mischievous. In 1551 he was appointed one of six chaplains to Edward VI., and in 1552, at the suggestion of the Duke of Northumberland, he was offered the bishopric of Rochester.
So after two weeks he turned his face again southward to Bungo, where he labored for a few months; but in less than two years from his landing in Japan, this noble but restless missionary left the country, to attempt the spiritual conquest of China. One year later, December 2, 1551, he died on the island of Shanshan, or Sancian, in the Canton River, a few miles west of Macao.
Cranmer had been occupied not only with the Prayer-book, but also with the preparation of Articles of Belief, and of a scheme which, as drawn up, was generally known as the Reformatio Legum, elaborating a plan of ecclesiastical administration. The latter appears to have seen the light either in 1551 or 1552, but it was never authorised.
It will be interesting to record briefly the fate of this city which we have seen taken and retaken. Don Alvaro de Vega remained as governor till the end of July, 1551, when his place was taken by Don Sancho de Leyva; at which time there took place one of those curious military mutinies so characteristic of the sixteenth century.
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