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The northeastern tribes have many food taboos, which, however, relate not to the totemic clans but to the exogamous subclasses. +453+. Abstention from killing and eating the totem holds, as a rule, in the Torres Straits islands, while in New Guinea the custom varies the totem is eaten by some tribes, not eaten by others.

The expectation of totemic aid is, however, vague in the earlier stages of organization, that is, in communities in which totemism proper is well-defined it appears to amount to little more than a feeling that things will go well if respect is paid to the totem.

The writer who mentions this belief says nothing about the Batak totems; but on the analogy of the Australian, Central American, and African evidence we may conjecture that the external soul, whose death entails the death of the man, is housed in the totemic animal or plant.

The decorative art of most savage tribes, for instance, is nearly all of totemic origin, and the decayed and degraded forms of snake, bird, bear, fish, may be traced in the most apparently empty geometric patterns; but what does this discovery tell us of the essentially decorative quality of such patterns or of the nature of beauty of form?

Thus the resultant social system would be a congeries of beliefs and usages, and in such a system, when it appears, the totemic element must be distinguished from its attachments, which must be referred each to its appropriate source. +563+. Function of totemism in the development of society.

Among the many the mysteries of "Kidj-o-bang" dwell with the past, though it is still associated with the ceremonies of the bestowal of totemic names on the children of a certain father. More than one legend concerning it is extant, and the young fellows of the present day frankly scoff at them all, while the old men believe each other's versions and repeat them with bated breath.

For instance, the totemic groups cease to have direct connection with the marriage system, and, on the strength of the ceremonies associated with them, develop into what are known as secret societies.

Granting that the personal patron of a shaman or of an ordinary man may be inherited, such inheritance appears to be of rare occurrence, and there is no trustworthy evidence that it ever leads to the formation of a totemic clan.

When they grow up, they take their chances for better and worse with the mother's people; fighting when they fight, though it be against the father's people; sharing in the toils and the spoils of the chase; inheriting the weapons and any other property that is handed on from one generation to another; and, last but not least, taking part in the totemic mysteries that disclose to the elect the inner meaning of being a Cockatoo or a Crow, as the case may be.

But there is much in their general appearance that suggests they may have been totemic in origin, and that whatever of ornamental character they may possess is of secondary importance.