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Updated: June 18, 2025


Thus, although Kwammu's warnings and exhortations were earnest, and his dismissals and degradations of provincial officials frequent, he failed to achieve anything radical. The reign of Kwammu is remarkable for two things: the conquest of the eastern Yemishi by Tamuramaro and the transfer of the capital from Nara to Kyoto.

Where the embassy embarked there is no record, but, being blown out of their course, the boats finally made the coast of Dewa, where several of the envoy's suite were killed by the Yemishi. The envoy himself reached Nara safely, and, representing his sovereign as the successor of the Koma dynasty, was hospitably received, the usual interchange of gifts taking place.

The slaves consisted of prisoners taken in war and of persons who, having committed some serious offence, were handed over to be the property of those that they had injured. The first recorded instance of the former practice was when Yamato-dake presented to the Ise shrine the Yemishi chiefs who had surrendered to him in the sequel of his invasion of the eastern provinces.

As to that, however, clearer judgment may be formed in the context of the campaign to be now spoken of conducted by the Yamato against the Yemishi tribes throughout a great part of the eighth century and the early years of the ninth.

He spoke of the Yemishi as being the most powerful among the "eastern savages;" said that their "men and women lived together promiscuously," that there was "no distinction of father and child;" that in winter "they dwelt in holes and in summer they lived in huts;" that their clothing consisted of furs and that they drank blood; that when they received a favour they forgot it, but if an injury was done them they never failed to avenge it, and that they kept arrows in their top-knots and carried swords within their clothing.

It cannot reasonably be assumed that, during a period of some twenty-five centuries and in the face of steady extermination, the Yemishi preserved their language quite distinct from that of their conquerors, whereas the various languages spoken by the other races peopling the island were fused into a whole so homogeneous as to defy all attempts at differentiation.

In their early opposition to Yamato aggression, the Yemishi or Ainu, or Yezo, by whatever name they be called displayed no fighting qualities that could be called formidable. Yet now, in the eighth century, they suddenly show themselves men of such prowess that the task of subduing them taxes the resources of the Yamato to the fullest.

From the earliest eras, too, war might not be declared without an Imperial rescript, and to the Emperor was reserved the duty of giving audience to foreign envoys and receiving tribute. By foreign countries, China and Korea were generally understood, but the Kumaso, the Yemishi, and the Sushen were also included in the category of aliens.

Whatever obstacles they presented in the eighth century must have been equally potent in the second and in the seventh. Two explanations are offered. They are more or less conjectural. One is that the Yemishi of Mutsu were led by chieftains of Yamato origin, men who had migrated to the northeast in search of fortune or impelled by disaffection.

It will be seen presently that the apparent confusion of epithet probably conveys a truth. *This incident has been already referred to under the heading "Yemishi." It is to be observed that the "Osaka" here mentioned is not the modern city of Osaka.

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