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Updated: June 18, 2025
On the contrary, it would seem that the Japanese invaders encountered no great resistance from the Yemishi in the south, and were for a long time content to leave them unmolested in the northern and eastern regions. In A.D. 95, however, Takenouchi-no-Sukune was commissioned by the Emperor Keiko to explore those regions.
Jimmu's conquests, which took place several centuries before the Christian era, carried him as far as the Ise-Omi line, but Yamato-dake's expedition against the Yemishi north of that line was not planned until the second century after Christ.
It appears that the continental immigrants into Japan applied to the semi-savage races encountered by them the epithet "Yebisu" or "Yemishi," terms which may have been interchangeable onomatopes for "barbarian." The Yemishi are a moribund race. Only a remnant, numbering a few thousands, survives, now in the northern island of Yezo.
In the year 724, Nara received news of an event which illustrated the danger of such a state of affairs. The Yemishi of the east had risen in arms and killed Koyamaro, warden of Mutsu.
That this principle was always observed in Japan cannot be asserted, but that it was always respected is certain. In Richu's reign there is found the first clear proof that tattooing was not practised in Japan for ornamental purposes. Tattooing is first mentioned as a custom of the Yemishi when their country was inspected by Takenouchi at Keiko's orders.
But the verse does certainly tend to show that the Yemishi had a high fighting reputation in ancient times, though it will presently be seen that such fame scarcely consists with the facts revealed by history.
The Yemishi located in the northeastern section of the main island continued to give trouble up to the beginning of the ninth century, and throughout this region as well as along the west coast from the thirty-eighth parallel of latitude northward the Japanese were obliged to build six castles and ten barrier posts between A.D. 647 and 800.
The northeastern portion, from the present Won-san to Vladivostok, bore the name of Yoso, which is supposed to have been the original of Yezo, the Yoso region thus constituting the cradle of the Yemishi race.
No diligent attempt has yet been made to trace the connexion if any exist between the Ainu tongue and the languages of northeastern Asia, but geology, history, and archaeology suffice to indicate that the Yemishi reached Japan at the outset from Siberia.
They killed Tamichi, a Japanese general sent against them, and they drove back his forces, who do not appear to have taken very effective measures of retaliation. In 482 we find the Yemishi rendering homage to the Emperor Kenso, a ceremony which was repeated on the accession of the Emperor Kimmei .
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