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The peculiarity of the Ujjain festival is that, in memory of the form which Shiva took on when he wooed Uma, it attracts a veritable army of Sanyasis, or mendicants, sometimes as many as fifty thousand, from all parts of India.

When he came to the throne, about 272 B.C., Asoka had served his apprenticeship in the art of government as viceroy, first in the north at Taxila, and then in the west at Ujjain. He had been brought up by Brahmans in the manner befitting his rank.

The legends relate to Vikramaditya king of Ujjain, which kingdom is towards the western side of the peninsula, and about where Hindoostan and the Deccan join. He is the Arthur-Charlemain of India, the Golden Monarch of Romance. In the lakes of his palace gardens the very swans sang his praises daily "Glory be to Vikramajeet Who always gives us pearls to eat";

"Has clearly proved that on some of the Andra coins and likewise on some punched coins depicted on Sir W. Elliot's plate ix. Madras Jour. Lit. and Science, vol. III., the place of the more definite figure of the sun is often taken by the Svastika, and that the Svastika has been inserted within the rings or normal circles representing the four suns of the Ujjain pattern on coins.

But you can derive no such negativing certainty, in India, from the fact that Vikramaditya and Ujjain and Kalidasa may never have been mentioned together, not associated with the era of 57 B.C., in any extant writing known to the west that comes from before several centuries later.

Listen." There is a city called Ujjain, famous throughout the world. There lived a king named Merit, who had as counsellor a Brahman named Hariswami, adorned with all noble virtues. The counsellor had a worthy wife, and a son named Devaswami was born to her, and was as good as she.

He took him down as before, put him on his shoulder, and started once more. And as he walked along, the goblin said: "O King, if you have no objections, I will tell you a story. Listen." There is a city called Ujjain, whose people delight in noble happiness, and feel no longing for heaven.

There is a city called Ujjain, which seems like a divine city made by the Creator for the pious who have fallen from heaven. In this city there was a famous king named Lotus-belly. He delighted the good, and defeated the king of the demons. While he was king, a merchant named Fortune, richer than the god of wealth, lived in the city.

A thousand years ago Kalidas welcomed that first day of Asarh; and once in every year of my life that same day of Asarh dawns in all its glory that self-same day of the poet of old Ujjain, which has brought to countless men and women their joys of union, their pangs of separation.

It was his court at Ujjain which is believed to have been adorned by the "Nine Gems" of Sanskrit literature, amongst whom the favourite is Kalidasa, the poet and dramatist. Amidst much that is speculative, one thing is certain. The age of Vikramadytia was an age of Brahmanical ascendancy.