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There are four places of regular and fixed occurrence in the history of all Buddhas: first, the place where they attained to perfect Wisdom and became Buddha; second, the place where they turned the wheel of the Law; third, the place where they preached the Law, discoursed of righteousness, and discomfited the advocates of erroneous doctrines; and fourth, the place where they came down, after going up to the Trayastrimsas heaven to preach the Law for the benefit of their mothers.

The Tushita heaven was a more likely place to find her than the Trayastrimsas; but was the former a part of the latter? Compare the account of the Arhat's conveyance of the artist to the Tushita heaven in chap. v. The first expression here is more comprehensive. Anuruddha was a first cousin of Sakyamuni, being the son of his uncle Amritodana.

According to "Buddhist Birth Stories," p. 87, the noble horse never returned to the city, but died of grief at being left by his master, to be reborn immediately in the Trayastrimsas heaven as the deva Kanthaka! Beal and Giles call this the "Ashes" tope. It was over the place of Buddha's cremation. In Pali Kusinara. The Sala tree, the Shorea robusta, which yields the famous teak wood.

Buddha immediately, by his spirit-like power, changed her into the appearance of a holy Chakravartti king, and she was the foremost of all in doing reverence to him. As Buddha descended from his position aloft in the Trayastrimsas heaven, when he was coming down, there were made to appear three flights of precious steps.

When Buddha went up to the Trayastrimsas heaven, and preached the Law for the benefit of his mother, after he had been absent for ninety days, Prasenajit, longing to see him, caused an image of him to be carved in Gosirsha Chandana wood, and put in the place where he usually sat. When Buddha, on his return entered the vihara, this image immediately left its place, and came forth to meet him.

From this they proceeded south-east for eighteen yojanas, and found themselves in a kingdom called Sankasya, at the place where Buddha came down, after ascending to the Trayastrimsas heaven, and there preaching for three months his Law for the benefit of his mother.

And now regarding with reverence the face of his lord, he put away the three and gained the three; so were there three disciples in addition to the three; and as the three stars range around the Trayastrimsas heaven, waiting upon the three and five, so the three wait on Buddha. Conversion of the "Supporter of the Orphans and Destitute"

From the place where the travellers crossed the Indus to South India, and on to the Southern Sea, a distance of forty or fifty thousand li, all is level plain. There are no large hills with streams among them; there are simply the waters of the rivers. He also was one of the principal disciples, called Buddha's "left-hand attendant." ~Legend of the Trayastrimsas Heaven~

At the place where S'akra, Ruler of the Devas, and the king of the Brahma-loka followed Buddha down from the Trayastrimsas heaven they have also raised a tope. At this place the monks and nuns may be a thousand, who all receive their food from the common store, and pursue their studies, some of the mahayana and some of the hînayâna.