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Updated: May 9, 2025
Isaac Stier, Ex-slave, Lauderdale County FEC Edith Wyatt Moore Rewrite, Pauline Loveless Edited, Clara E. Stokes ISAAC STIER Natchez, Mississippi "Miss, my name is Isaac Stier, but folks calls me 'Ike. I was named by my pappy's young Marster an' I aint never tol' nobody all o' dat name. It's got twenty-two letters in it. It's wrote but in de fam'ly Bible.
I crawled down to de spring an' washed my face in col' water, but I kep' gittin' worse an' worse. Den somebody called out: 'Captain Stier, yo' Nigger's a-dyin'! My marster called de doctor. He sho' was shamed in public, 'cause, he knowed pos'tive I'd been a-pilferin' in dem baskets. Dem sho' was good old days. I'd love to live' em over ag'in.
CORP. ROBERT M. PRATT, "M" Co., 339th Inf., for gallantry in action, October 17th, 1918, Verst 445, near Emtsa, Russia. PVT. VICTOR STIER, "A" Co., 339th Inf., for gallantry in action, January 19th, 1919, Ust Padenga, Russia. PVT. LAWRENCE B. KILROY, 337th Ambulance Company, for gallantry in action, Kodish, Russia.
Stier, after quoting this sentence in reference to the parable from Kurz, Bibel und Astronomie, remarks, "This is a thought quite permissible in itself, but as an exposition of what Eternal Wisdom has spoken, it is not valid." Here, however, the learned critic has incorrectly apprehended the state of the question. A secondary relation is as real in its own place as a primary.
It is Christ's intercession alone, that stands between the unpardoned on earth, and the punishment which is their due. I cannot see any force in the argument by which Stier endeavours to show that the interceding vine-dresser represents primarily the human ministry in the Church.
Stier, on the contrary, represents the evil as endeavouring to break out of the net, but unable to accomplish their purpose: "Many a leviathan is caught, and although he would fain get out, yet cannot break the net." Stier in loc. The sea, according to the interpreters, being the world, and the net being the Church, I want to know what is meant by drawing the net to land.
They are poisonous, their specific effect both in man and in beast being nausea and giddiness. The remark of Schubert in his "Natural History," quoted by Stier, that "this is the only poisonous grass," is deeply significant in relation to the spiritual meaning of the parable; it suggests the reason why the Healer selected this plant as the symbol of sin. Thomson. T. Nelson & Sons.
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