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These, according to some, are the religious descendants of the Khawarij, a sect which separated itself from the Califate in the time of the Seyid Ali, and, after a severe persecution in Irak, took refuge at last in Oman. Whatever their present doctrines, they seem at first to have been like the Shiites, political schismatics.
The "mutabelli," or keeper of the shrine, is an important personage in the community, so when he appeared riding a richly caparisoned stallion and offered to accompany us to the town, we welcomed the opportunity of going in under such good auspices. We decided to take Seyid Mustapha, for that was his name, in one of the Ford vans with us.
Then we have the scholarly and temperate addresses of Seyid Muhammad Rauf and others before the Islamic Society in London; they are marked by considerable shrewdness and breadth of view, and though their debatable points may present a few fallacies, their effective controversion requires unusual knowledge of affairs in Moslem countries.
They have held it ever since, despite the attempts of Seyid Said of Oman, of the Turks and Persians, to take it from them. The Turks have, however, succeeded in driving them out of their original kingdom of El Hasa, on the mainland of Arabia opposite, and now the Bahrein is all that remains to them of their former extensive territories.
Soon the Wahabi leaven began to produce profound disturbances in the most distant quarters. For example, in northern India a Wahabi fanatic, Seyid Ahmed, so roused the Punjabi Mohammedans that he actually built up a theocratic state, and only his chance death prevented a possible Wahabi conquest of northern India.
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