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Updated: May 7, 2025
An' so I stood in the bows; an' I don' know ef I thowt o' God first, but I was thinkun o' my girl that I was troth-plight wi' then, an' a many things, when all of a sudden we comed upon the hardest ice we'd a-had; an' into it; an' then, wi' pokun an' haulun, workun along.
Some four years later the Pokun community migrated to the Tinjar; and shortly afterwards the murderer, thinking the whole matter was forgotten, set out through the jungle with a small party to seek to trade with another group of Punans. His companions, remembering the incident of four years before, suspected the Punans, but saw no trace of any.
The Punans of the Tinjar basin were claimed by a Sebop chief; that is to say, the chief, Jangan by name, regarded them as under his protection and as therefore under an obligation to trade with him and his people only. But the Pokun people in the basin of a neighbouring river, the Balaga, a tributary of the Rejang, also claimed similar rights over the Punans of the district.
It is only fair to add that the Pokun chief recognised the justice of this prohibition and showed no resentment. That the Punans will not allow the slaying of any one of their number to go unavenged on the person of the slayer is well known to all the people of the country, and this knowledge does much to give them immunity from attack. The Punans cultivate no crops and have no domestic animals.
"About a five hours out, 't was, we first sid the blink, an' comed up wi' th' Ice about off Cape Bonavis'. We fell in wi' it south, an' worked up nothe along: but we did n' see swiles for two or three days yet; on'y we was workun along; pokun the cakes of ice away, an' haulun through wi' main strength sometimes, holdun on wi' bights o' ropes out o' the bow; an' more times, agen, in clear water: sometimes mist all round us, 'ee could n' see the ship's len'th, sca'ce; an' more times snow, jes' so thick; an' then a gale o' wind, mubbe, would a'most blow all the spars out of her, seemunly.
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