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But in the mix-up he had escaped, and when the dew had dried the Captain Church scouts could not trail him. Having shattered the league of the Pokanokets and killed King Phillip, Captain Church withdrew to Plymouth headquarters, to report. For the campaign his men were granted only about $1.10 each, and he himself was well tired out.

Philip was sachem of the Pokanokets and Canonchet of the Narragansets. These tribes constituted Philip's reliable strength, but he had confederated with him and pledged to the common cause the smaller chiefs of the Piscataqua and Merrimack, of central Massachusetts and the valley of the Connecticut.

The Pokanokets had always rejected the Christian manners, and Massasoit had desired to insert in a treaty, what the Puritans never permitted, that the English should never attempt to convert the warriors of his tribe from their religion.

And as a perpetual monitor to Philip of his limited domains, though in obedience to a different and highly honorable motive, the people erected a fence quite across the neck of land on the south of Swanzey, and thus confined the Pokanokets by metes and bounds.

With this history and these gloomy anticipations of the future, Philip became the sachem of the Pokanokets. He had never been a favorite with the English, yet early in life they had named him Philip, and his brother Wamsutta, Alexander; a singular yet just appreciation of their high spirit and warlike character.

This news changed the aspect of affairs, and Winslow was at once appointed to pay Massasoit a visit of inquiry, and in case of his death to make an alliance if possible with Corbitant, his probable successor as sachem of the Pokanokets.

The prospect for the winter was not hopeful, for to the danger from starvation was added danger from the Indians. West of the Pokanokets were the Narragansetts, a tribe of two thousand warriors, whose chief, Canonicus, sent to Plymouth in January, 1622, a bundle of arrows tied with a snake's skin, signifying a challenge of war.

He decided not to do this latter thing. To give up his guns would leave him bare to all enemies. He was made to sign other papers, until little by little the Pokanokets seemed to have surrendered their rights, except their guns. The white people, and not Philip, ruled them. Then, in the first half of 1675 the affair of John Sassamon occurred.

Perhaps there really is magic in sassafras, perhaps the child of nature throve upon this strictly Pre-Raphaelitish composition, perhaps Indian gruel with strawberry leaves in it and strained through a pocket handkerchief is the disguise under which the Elixir Vitæ masquerades among us; certain it is that beneath its benign influence the sachem of the Pokanokets revived so rapidly that when, twenty-four hours from his departure, the runner arrived with the chickens and the physic, his master frankly threw the physic to the dogs, and handed over the fowls to Pibayo, bidding her guard them carefully, feed them well, and order them to lay eggs and provide chickens for future illnesses.

They agreed to a peace with Sachem Massasoit's Pokanokets, who occupied the rest of Rhode Island, east across Narragansett Bay. They marched with the English and the Mohegans to wipe out the hostile Pequots. Canonicus died, and Mi-an-to-no-mah, his nephew, who had helped him rule, became chief sachem. Miantonomah was famed in council and in war.