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Returning from Sofala, he went to Ormus, and thence to Cairo, where he learnt that Alonso de Payva was dead, and meant to have returned to Portugal.

With a supply of 500 crowns in money, and a letter of credit, or bills of exchange, Covilham and De Payva went first to Naples, where their bills of exchange were paid by the son of Cosmo de Medici.

I offered him then for consideration what a famous Portuguese theologian, by name Jacques Payva Andradius, envoy to the Council of Trent, wrote concerning this, in opposition to Chemnitz, during this same Council.

He thence sailed to Mosambique, and the cities of Quiloa, Mombaza, and Melinda, returning back to Aden, where he and Payva had formerly separated.

Yet the king continued to prosecute this discovery of India by land, for which he employed two of his own servants, Pedro de Covillian and Alonso de Payva, both versant in the Arabic language, who were instructed to search out the dominions of Presbyter John, and the country whence the spices and drugs were brought to Venice, and to inquire whether there were any navigation from the southern extremity of Africa to India.

From these Jews Covillian received letters from the king, directed to him and Payva, ordering them to return along with the Jews, if they had seen all that he had given them in charge.

Yet Alonso de Payva actually believed that the emperor of Ethiopia was Presbyter John, having learnt that he was a Christian king over a Christian nation, as shall be more particularly declared hereafter. At their separation they agreed to meet again at Cairo, when each had executed his part of the royal orders.

He chanced to meet at Cairo two Spanish jews, Rabbi Abraham, a native of Viseo, and Joseph, born in Lamego; who, after the departure of Covillian and Payva from Portugal, had told the king that they had been in Cairo, where they had received much information concerning Ormus, and of its trade with the Indies.

At Cairo he was met by messengers from King John, informing him that Payva had been murdered, and directing him to go to Ormuz and the coast of Persia, in order to increase his stock of commercial knowledge. The two messengers from the king of Portugal whom Covilham met with at Cairo, were both Jewish rabbis, named Abraham of Beja and Joseph of Lamego.

Thence he proceeded to Cairo, where he hoped to have rejoined his companion; but he here learnt by letter from the king his master, that de Payva was dead, and he was farther enjoined by the king to travel into the country of Abyssinia He returned therefore, from Cairo to Toro, and thence to Aden; and hearing of the fame of Ormuz, he proceeded along the coast of Arabia by Cape Razalgate to Ormuz.