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Updated: June 26, 2025


Later, the idea was, that it was held up by the pillar-gods of the wind, and to them norito were recited. "The great plain of the blue sea" and "the land of luxuriant reeds" form "the world" which means Japan. The gods are only men of prowess or renown.

The rafters, crossed at the top, were tied along the ridge-pole with the fibres of creepers or wistaria vines. To the gods, as the norito show, offerings of various kinds were made, consisting of the fruits of the soil, the products of the sea, and the fabrics of the loom.

It is nearly certain that the prehistoric Japanese did not borrow the literary forms of the god-way from China, as any one familiar with the short, evenly balanced and antithetical sentences of Chinese style can see at once. The norito are expressions, in the rhythmical and rhetorical form of worship, of the articles of faith set forth in the historic summary which we have given.

Doubtless the difficulty of explaining Shinto has been due simply to the fact that the sinologists have sought for the source of it in books: in the Kojiki and the Nihongi, which are its histories; in the Norito, which are its prayers; in the commentaries of Motowori and Hirata, who were its greatest scholars.

The peaches and the rocks became gods, and on this incident, by which the beings in Hades were prevented from advance and successful mischief on earth, is founded one of the norito which Mr. Satow gives in condensed form.

The Norito first recites poetically the descent of Ninigi, the grandchild of the sun-goddess from heaven, and the quieting of the turbulent kami. Wherefore they sent him down from heaven, but he did not declare an answer; and having next sent Takémikuma's augustness, he also, obeying his father's words, did not declare an answer.

In the Yengishiki the amounts and nature of the offerings are stated with great minuteness, but it will be sufficient if the kinds of articles offered are alone mentioned here. It will be seen, by comparison with the text of the norito, that they had varied somewhat since the date when the ritual was composed.

These monuments of history, poetry and liturgies are the "Kojiki," or Notices of Ancient Things; the "Manyöshu" or Myriad Leaves or Poems, and the "Norito," or Liturgies. The Ancient Documents. The first book, the "Kojiki," gives us the theology, cosmogony, mythology, and very probably, in its later portions, some outlines of history of the ancient Japanese.

It is certain that all Japanese, whatever may be their religious convictions, consider that the constitution depends for its safeguards and its validity largely upon the oath which the Mikado swore at the shrine of his heavenly ancestors, that he would himself be obedient to it and preserve its provisions inviolate. For this solemn ceremony a special norito or liturgy was composed and recited.

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