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Updated: May 16, 2025


Let this chance turn out as it may, we repeat for the information of Southerns that the church, by shutting off the persons of particular agitators, has not shut off the principles of agitation; and that the cordon sanataire, supposing the spontaneous exile of the Non-intrusionists to be regarded in that light, was not drawn about the church until the disease had spread widely within the lines.

For, with respect to the opponents of the Non-intrusionists, they would bow to the law. On the other hand, if patronage is to be sustained, then why allow of any lingering or doubtful force to what must often operate as a conflicting claim? "A call," which carries with it any legal force, annihilates patronage. Patronage would thus be exercised only on sufferance.

Would it not be a scandal to a Protestant church if she should say to communicants We have no sacramental vessels, or even ritual; but you may borrow both from Papal Rome. Not only, however, is the kirk to lend her Confession, &c.; but even then a plain rustic will not be able to guess how many parts in his Confession are or may be affected by the 'reformation' of the Non-intrusionists.

From this period it is probably that the faction of Non-intrusionists resolved upon abandoning the church. It was the one sole resource left for sustaining their own importance to men who were now sinking fast in public estimation. At the latter end of 1842, they summoned a convocation in Edinburgh.

And hence it arose, that much less caution was applied to the first encroachment of the Non-intrusionists, than would have been applied under circumstances of more apparent doubt. Hence it arose, that a confidence from the Scottish nation was extended to this clergy, which too certainly has been abused.

They distinguish as quoad sacra parishes those which were peculiarly quoad politica parishes; for in that view only they had been interesting to the Non-intrusionists. Again, they style themselves The Free Church, by way of taunting the other side with being a servile church. But how are they any church at all?

From this period it is probable that the faction of Non-intrusionists resolved upon abandoning the church. It was the one sole resource left for sustaining their own importance to men who were now sinking fast in public estimation. At the latter end of 1842, they summoned a convocation in Edinburgh.

Thus far the steps, merely legal, of the proceedings, were too definite to be easily disturbed. These steps are sustained by Lord Aberdeen as realities, and even by the Non-intrusionists were tolerated as formalities. But at this point commence other steps not so rigorously defined by law or usage, nor so absolutely within one uniform interpretation of their value.

Would it not be a scandal to a Protestant church if she should say to communicants "We have no sacramental vessels, or even ritual; but you may borrow both from Papal Rome." Not only, however, is the Kirk to lend her Confession, &c.; but even then a plain rustic will not be able to guess how many parts in his Confession are or may be affected by the "reformation" of the Non-intrusionists.

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