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Updated: June 28, 2025


By the special summons of Theodosius, the second synod of Ephesus was judiciously composed of ten metropolitans and ten bishops from each of the six dioceses of the Eastern empire: some exceptions of favor or merit enlarged the number to one hundred and thirty-five; and the Syrian Barsumas, as the chief and representative of the monks, was invited to sit and vote with the successors of the apostles.

In this the mendicant orders were most efficient aids. It was the pope and those orders on one side, the bishops and the parochial clergy on the other. The Roman court had seized the rights of synods, metropolitans, bishops, national churches.

At any rate, we must suppose that at that time the Christian Movement was still fairly pure: its seat was in the provinces, far from Rome; and its strength among humble people seeking to live the higher life. But those who were interested to lie against Tiberius, and whose lies come down to us for history, were all metropolitans, and aristocrats, and apostles of degeneracy.

After speaking of the power possessed by the metropolitans, Mosheim says: "The universal church had now the appearance of one vast republic, formed by a combination of a great number of little states.

Pacific and Van Ness avenues are beginning to understand that we've got a little song bird right here in our midst that they can hear for half a dollar and who gives them more for that than the Metropolitans do for a V. Saluda, Pancha! Here's looking at you. Some day the East is going to call you and you're going to make a little line of footsteps across the continent.

Later the metropolitans seemed too numerous for general utility in governmental functions; therefore general leadership gradually became centralized more and more in the bishops or metropolitans of certain of the most important cities, until they were finally given recognition as an order superior to that of metropolitans and were styled patriarchs.

The people, and the Barbarians themselves, were edified by the pomp and order of religious worship; the magistrates were instructed to defend the just immunities of ecclesiastical persons and possessions; the bishops held their synods, the metropolitans exercised their jurisdiction, and the privileges of sanctuary were maintained or moderated according to the spirit of the Roman jurisprudence.

The bishop of Calcutta received letters patent as metropolitan of India when the sees of Madras and Bombay were founded; and fresh patents were issued to Bishop Broughton in 1847 and Bishop Gray in 1853, as metropolitans of Australia and South Africa respectively.

The catholic, or primate, resided in the capital: in his synods, and in their dioceses, his metropolitans, bishops, and clergy, represented the pomp and order of a regular hierarchy: they rejoiced in the increase of proselytes, who were converted from the Zendavesta to the gospel, from the secular to the monastic life; and their zeal was stimulated by the presence of an artful and formidable enemy.

In 1861, after some protest from the crown lawyers, two missionary bishops were consecrated without letters patent for regions outside British territory: C.F. Mackenzie for the Zambezi region and J.C. Patteson for Melanesia, by the metropolitans of Cape Town and New Zealand respectively. In 1863 the privy council declared, in Long v.

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