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Updated: April 30, 2025
In it Ormuzd put Mashya, the first man, and Mashyana, the first woman, whom Ahriman, in the form of a serpent, seduced.
Before me stood a beauty, and I recognized that at the first glance as I should have recognized lightning. I am ready to swear that Masha or, as her father called her, Mashya was a real beauty, but I don't know how to prove it.
A Little Russian peasant woman in a kerchief brought in a tray of tea-things, then the samovar. The Armenian went slowly out into the passage and shouted: "Mashya, come and pour out tea! Where are you, Mashya?" Hurried footsteps were heard, and there came into the room a girl of sixteen in a simple cotton dress and a white kerchief.
We have explained all these in our books already cited with quotations of portions regarding the miracles of Zoroaster, the marks and the proof of his revelation, the belief in the five eternal principles which are Ormazd or God, Ahriman which is the same as Satan, the wicked, Kah or time, Jay or space, Homa or the good spirituous liquor, the grounds on which they support these doctrines, the reasons why they render homage to the two luminaries and to other heavenly lights, the distinction which they make between fire and light, their discourses regarding the origin of the human species, on Mashya son of Gayomert, and Mashyana his daughter, and how the Persians trace their geneologies back to these two personages, and finally, other things connected with the exercise of their religion, the practice of their cult and the various places where they have established their fire sanctuaries.
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