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Updated: July 29, 2025
Others had traveled abroad and came home to whisper to their countrymen what they had seen and heard in lands more progressive than Spain and Portugal. The commercial relations, both licit and illicit, which Great Britain had maintained with several of the colonies had served to diffuse among them some notions of what went on in the busy world outside.
It is well known that books under this title, "the proper and the improper" or "the licit and the illicit" are to be found among the Pahlavi tracts the time of whose composition can be fixed somewhere between the seventh and the ninth centuries A.D. Comparing the Pahlavi tracts with reference to these questions with Arabic books on good and bad qualities and manners, we have to bear in mind the general features, general outline, as well as the conditions of civilisation of the period when these books were written, in other words, the circumstances of their intimate relation generally of a cultural nature, particularly of a literary form obtaining between the Arab and Persian nations, and between Islam and Parsism.
Those who as to the feet appeared like calves, spoke concerning MARRIAGES, and said, "What are marriages but licit adulteries? and what is sweeter than adulterous hypocrisies, and the making fools of husbands?" At this the rest clapped their hands with a loud laugh. The satyrs who as to the feet appeared as panthers, spoke concerning NATURE, and said, "What is there but nature?
Importation from abroad, which we favoured when Italian industry was still in an embryonic stage, degenerated especially in consequence of the action of the Germans, into a veritable conquest of the markets; and no weapon, licit or illicit, was spurned to destroy our sources of production, and suffocate our nascent initiative." These are pathetic words.
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