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Updated: June 11, 2025
It is the opinion of some who have long been conversant with the Kabyles that the deeper you dive into their social mysteries the more traces you find of their having once been a Christian people. They observe, for instance, a set of statutes derived from their ancestors, and which, on points like suppression of thefts and murders, do not agree with the Koran.
Raising his arms in the attitude of Raphael's Paul at Lystra, he said simply, "I am the thorn which Allah has placed in the eye of the Franks. And if you will help me I will send them weeping into the sea." But when it came to a demand for supplies, the Kabyles, says Daumas, utterly refused. "You have come as a pilgrim," said their amins, "and we have fed you with kouskoussu.
The Kabyles press into all the towns and seaports for employment with the same independence as if they were a neighboring nationality. They build houses, they work in carpentry, they forge weapons, gun-barrels and locks, swords, knives, pickaxes, cards for wool, ploughshares, gun-stocks, shovels, wooden shoes, and frames for weaving. They weave neatly, and their earthenware is renowned.
Abd-el-Kader, without losing the serenity of the marabout, argued with the Kabyles, and succeeded in obtaining their reverence and adhesion; but when he mounted his horse to go the amins significantly told him to come among them always as a simple pilgrim, demanding hospitality and white kouskoussu.
I was still workin' it and it was respondin' about as well as one of them black Kabyles that are pretendin' to help build our station at Lacanau I was still workin' it, when the old hearse swings to the right through a gate in a stone wall and brings up short in a field. There was grass in the field and daisies and things, and a lotta tin crosses stuck on mounds that I guessed was graves.
I heard there the very names of the gentlemen who wrote the famous letters from the "Warspite" regarding the French proceedings at Mogador; and met several refugee Jews from that place, who said that they were much more afraid of the Kabyles without the city than of the guns of the French squadron, of which they seemed to make rather light.
Thus, during the famine of 1867-68, the Kabyles received and fed every one who sought refuge in their villages, without distinction of origin. In the district of Dellys, no less than 12,000 people who came from all parts of Algeria, and even from Morocco, were fed in this way.
Shouting their war-cry, they rushed on the Kabyles, supported by the Volunteers of the Chart, or French Zouaves, thundering forth the Marseillaise; turning the pursuers into pursued, they covered the retreat of their associates to the farm of Mouzaia, where the army rallied and proceeded without further loss to Algiers.
A force of Arabs and Kabyles was severely defeated on the 19th, with the loss of their camp and provisions, and the French slowly pushed their way towards the city, beating back the Algerines as they advanced.
The first one, immediately below us, was filled with a family of Kabyles, which consisted chiefly of a magnificent virago of a wife, tattooed, with a fine gold ring in her nostrils, who seemed to have a trying life with her mild and contemplative old husband. She had more children than one could count without giving the matter that close attention which might be misinterpreted.
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