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Updated: June 26, 2025
He swore, he curst, and said, these be they that worshippe that crucifide God of Nazareth, heres the fruits of their newfound gospell, sulphur and gunpouder carry them all quick to Gehenna.
And surely if they had planted the gospell of Christe purely, as they did not, they mighte justly have more rejoyced in that deede of theirs, then in the conqueste of the whole contrie, or in any other thinge whatsoever.
I'le bring you to a woman that preaches better Gospell than any of your black-coats that have been at the Niniversity, a woman of another kind of spirit, who hath had many revelations of things to come; and for my part, saith he, I had rather hear such a one that speaks from the mere motion of the spirit, without any study at all, than any of your learned Scollers, although they may be fuller of Scripture."
Wee shall by plantinge there inlarge the glory of the gospell, and from England plante sincere religion, and provide a safe and a sure place to receave people from all partes of the worlde that are forced to flee for the truthe of Gods worde.
If not for transitory pleasures and worldly vanities, but to labour in the Lord's vineyard, there to sow and plant, to nourish and increase the fruites thereof, daily adding with the good husband in the gospell, somewhat to the tallent, that in the ends the fruites may be reaped, to the comfort of the labourer in this life, and his salvation in the world to come.... Likewise, adding hereunto her great appearance of love to me, her desire to be taught and instructed in the knowledge of God, her capablenesse of understanding, her aptness and willingness to receive anie good impression, and also the spirituall, besides her owne incitements stirring me up hereunto."
If not for transitory pleasures and worldly vanities, but to labour in the Lord's vineyard, there to sow and plant, to nourish and increase the fruites thereof, daily adding with the good husband in the gospell, somewhat to the tallent, that in the ends the fruites may be reaped, to the comfort of the labourer in this life, and his salvation in the world to come.... Likewise, adding hereunto her great appearance of love to me, her desire to be taught and instructed in the knowledge of God, her capablenesse of understanding, her aptness and willingness to receive anie good impression, and also the spirituall, besides her owne incitements stirring me up hereunto.,
If not for transitory pleasures and worldly vanities, but to labour in the Lord's vineyard, there to sow and plant, to nourish and increase the fruites thereof, daily adding with the good husband in the gospell, somewhat to the tallent, that in the ends the fruites may be reaped, to the comfort of the labourer in this life, and his salvation in the world to come.... Likewise, adding hereunto her great appearance of love to me, her desire to be taught and instructed in the knowledge of God, her capablenesse of understanding, her aptness and willingness to receive anie good impression, and also the spirituall, besides her owne incitements stirring me up hereunto."
In the towne of Patofa the youth, which the Gouernour carried with him for an interpretour and a guide, began to fome at the mouth, and tumble on the ground, as one possessed with the diuell: They said a Gospell ouer him; and the fit left him. And he said, that foure daies iournie from thence toward the Sunne rising, was the Prouince that he spake of.
Therefore the Scope of the whole Gospell, was the establishing of that onely Article. And St. John expressely makes it his conclusion, John 20. 31. "These things are written, that you may know that Jesus is the Christ, the Son of the living God."
But the Gospell which Paul, and the other Apostles, preached, was onely this Article, that Jesus Is The Christ; Therefore for the Beleef of this Article, we are to reject the Authority of an Angell from heaven; much more of any mortall man, if he teach the contrary. This is therefore the Fundamentall Article of Christian Faith. A third place is, 1 Joh. 4.1. "Beloved, beleeve not every spirit.
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