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Clovis found the counsel good, ordered his army to return home, sent deputies to Gondebaud, and called upon him to undertake the payment every year of a fixed tribute. Gondebaud paid for the time, and promised to pay punctually for the future. And peace appeared made between the two barbarians.

Clovis, however, during his reign improved Paris, and was converted to christianity by St. Vedast. Clotilda, his wife, and niece to Gondebaud, king of Burgundy, was principally instrumental to the conversion of her husband.

Ambition and fraternal hatred had devastated her family. Her father, Chilperic, and her two brothers, had been put to death by her uncle Gondebaud, who had caused her mother Agrippina to be thrown into the Rhone, with a stone round her neck; and drowned.

"Aridius, in fact, returned very speedily from Marseilles, and Gondebaud, on seeing him, said to him, 'Thou knowest that we have made friends with the Franks, and that I have given my niece to Clovis to wife. 'This, answered Aridius, 'is no bond of friendship, but the beginning of perpetual strife.

The Franks, having arrived with all speed, received her from the hands of Gondebaud, put her into a covered carriage, and escorted her to Clovis, together with much treasure.

At the very time when he was receiving these testimonies of good-will from the heads of the Church he learned that Gondebaud, disquieted, no doubt, at the conversion of his powerful neighbor, had just made a vain attempt, at a conference held at Lyons, to reconcile in his kingdom the Catholics and the Arians.

It will be easier for thee to bear the wrath of one person, than to be perpetually at strife, thyself and thine, with all the Franks. And Gondebaud did send forthwith a troop in chase to fetch back Clotilde with the carriage and all the treasure; but she, on approaching Villers, where Clovis was waiting for her, in the territory of Troyes, and before passing the Burgundian frontier, urged them who escorted her to disperse right and left over a space of twelve leagues in the country whence she was departing, to plunder and burn; and that having been done with the permission of Clovis, she cried aloud, 'I thank thee, God omnipotent, for that I see the commencement of vengeance for my parents and my brethren!"

At first Gondebaud thought of refusing to let the girl go. He feared that she might have him punished for the murder of her parents if she became the wife of so powerful a man as Clovis. But he was also afraid that by refusing he would provoke the anger of Clovis; so he permitted the girl to be taken to the court of the king of the Franks.

In the condition of minds and parties in Gaul at the end of the fifth century the marriage of Clovis and Clotilde was, for the public of the period, for the barbarians and for the Gallo-Romans, a great matter. Clovis and the Franks were still pagans; Gondebaud and the Burgundians were Christians, but Arians; Clotilde was a Catholic Christian.

Not very long after Clovis became king he heard of a beautiful young girl, the niece of Gon'de-baud, king of Burgundy, and he thought he would like to marry her. Her name was Clo-tilde', and she was an orphan, for her wicked uncle Gondebaud had killed her father and mother. Clovis sent one of his nobles to Gondebaud to ask her for his wife.