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Amongst my friends in the red days was one who was to me as David to Jonathan. Godefrey de la Mothe was of an old family of the Tarantaise, and his career at college had been of exceptional brilliancy. Some years my senior, he had at first acquired great influence over me, an influence ever exercised for my good.

The following is the history of the celebrated relic, according to Jean Tarde: 'In the year 1100 Hugh, surnamed the Great, brother of the King of France, and Bishop of Le Puy, in Auvergne, having gone on a voyage beyond the seas with Godefrey de Bouillon, found means, after the taking of Jerusalem, to recover this holy relic, and, dying in Palestine, he left it in charge of a priest, his chaplain.

The spirit of the age fell on his mind, keen and ecstatic at once. In every trivial event he saw the hand of the Almighty, but he saw too the corruption around him. It was for such as he that the light of the new faith shone with an alluring radiance, and soon there was no voice that spoke more loudly for the truth than that of Godefrey de la Mothe.

Faint and dizzy, I made towards the bench, and sat thereon in the shadow as the officer said: "I must ask you to share this lodging for to-night. It is known as the Palace," he added, with a grin, and then pulling out his tablets he turned to La Mothe. "Your name, monsieur." "Godefrey de la Mothe, chaplain to Monseigneur the Duke of Bourbon Vendôme." "And yours?"