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Who, making his base of operations from Gittha, which is a village of Samaria, and having rushed to the height of sorcery, at first persuaded many, by the wonder-working he wrought, to attend his school, and call him some divine Power.

From the time of Christ to our own day the first heresy was that of Simon the magician, and though it was not correctly and distinctly one of the Christian name, yet it worked great havoc by the corruption it produced among Christians. This Simon was a sorcerer, and the base of his operations was at Gittha, a city in Samaria, which still exists as a village.

I shall, therefore, set forth the system of Simon of Gittha, a village of Samaria, and shall show that it is from him that those who followed him got their inspiration, and that the speculations they venture upon have been of a like nature, though their terminology is different.

Now after the passion of Christ, our Lord, and his ascension into heaven, there arose a certain Simon, the magician, a Samaritan by birth, from a village called Gittha, who having the leisure necessary for the arts of magic deceived many, saying that he was some Power of God, above all powers.

The Simon of Justin gives us the birthplace of Simon as at Gitta, and the rest of the fathers follow suit with variation of the name. Gitta, Gittha, Gittoi, Gitthoi, Gitto, Gitton, Gitteh, so run the variants. This, however, is a matter of no great importance, and the little burg is said to-day to be called Gitthoï.