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Updated: May 24, 2025
Parma's feint upon Antwerp He invests Maestricht Deputation and letters from the states-general, from Brussels, and from Parma, to the Walloon provinces Active negotiations by Orange and by Farnese Walloon envoys in Parma's camp before Maestricht Festivities The Treaty of Reconciliation Rejoicings of the royalist party Comedy enacted at the Paris theatres Religious tumults in Antwerp, Utrecht, and other cities Religious Peace enforced by Orange Philip Egmont's unsuccessful attempt upon Brussels Siege of Maestricht Failure at the Tongres gate Mining and countermining Partial destruction of the Tongres ravelin Simultaneous attack upon the Tongres and Bolls-le-Duo gates The Spaniards repulsed with great loss Gradual encroachments of the besiegers Bloody contests The town taken Horrible massacre Triumphal entrance and solemn thanksgiving Calumnious attacks upon Orange Renewed troubles in Ghent Imbue and Dathenus The presence of the Prince solicited Coup d'etat of Imbue Order restored, and Imbue expelled by Orange
Although the arrangement's had not been made in strict accordance with formal usage and ceremony, yet they were defended upon the ground that it had been impossible, by other means, to maintain their ancient liberties and their religious freedom. At the same time a pamphlet, already prepared for the occasion by Dathenus, was extensively circulated.
In company with his clerical companion, Peter Dathenus, he fled to the abode of his excellent friend, John Casimir, who received both with open arms, and allowed them each a pension.
While the Pope excommunicated him as a heretic, and the King set a price upon his head as a rebel, the fanatics of the new religion denounced him as a godless man. Peter Dathenus, the unfrocked monk of Poperingen, shrieked out in his pulpit that the "Prince of Orange cared nothing either for God or for religion."
The people had been inflamed by demagogues, and by the insane howlings of Peter Dathenus, the unfrocked monk of Poperingen, who had been the servant and minister both of the Pope and of Orange, and who now hated each with equal fervor.
Saint Aldegonde complained that the Prince would not persecute the Anabaptists, Peter Dathenus denounced him as an atheist, while even Count John; the only one left of his valiant and generous brothers, opposed the religious peace except where the advantage was on the side of the new religion.
In company with his clerical companion, Peter Dathenus, he fled to the abode of his excellent friend, John Casimir, who received both with open arms, and allowed them each a pension.
In all these insane ravings, the demagogue was most ably seconded by the ex-monk. Incessant and unlicensed were the invectives hurled by Peter Dathenus from his pulpit upon William the Silent's head.
Although the arrangement's had not been made in strict accordance with formal usage and ceremony, yet they were defended upon the ground that it had been impossible, by other means, to maintain their ancient liberties and their religious freedom. At the same time a pamphlet, already prepared for the occasion by Dathenus, was extensively circulated.
Such were the efforts of John Imbize such the calumnies of Peter Dathenus in order to counteract the patriotic endeavors of the Prince; but neither the ruffianism of John nor the libels of Peter were destined upon this occasion to be successful. William the Silent treated the slanders of the scolding monk with dignified contempt.
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