Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: June 3, 2025
Comenius, however, declined the invitation, recommending that the work should be entrusted to some native Swede, but promising to give his advice; and, at the same time , he began to translate into Latin, for the behoof of Sweden and of other countries, a certain Didactica Magna, or treatise on Didactics at large, which he had written in his Bohemian Slavic vernacular nine years before.
Comenius enumerates a good many, laying stress on such as these: nothing out of season; matter before form; the general before the special, or the simple before the complex; all continuously, and nothing per saltum.
Manuscripts of schoolbooks which he was preparing on his new methods perished, with his library, in a sack of Fulneck in 1621 by the Spaniards; and in 1624, on an edict proscribing all the Protestant ministers of the Austrian States, Comenius lost his living, and took refuge in the Bohemian mountains with a certain Baron Sadowski of Slaupna.
The second consisted of expositions, with occasional comment and criticism of such classical writers as Comenius, or Locke, or Rousseau; and were curiously like those informal talks on Aristotle, Hobbes, Locke, and Rousseau, which, under the name of the Theory of Politics, formed in my time such a pleasant interlude in the Oxford course of Humaner Letters.
In fact, in any collection of seventeenth-century tracts on that subject, it ought to be bound up with Hartlib's own older tracts in exposition of Comenius, and with the Letter on Education which Hartlib had elicited from Milton in 1644. Petty's notions, as may be supposed, differ considerably from Milton's.
Now, Hartlib, having heard of the intended Janua Rerum or Pansophia of Comenius, not only in the Leipsic catalogue of forthcoming works, but also, more particularly, from some Moravian students passing through London, had written to Comenius, requesting some sketch of it.
It is a picture both of the horrors of the time and of the deep religious life of the Brethren. As Comenius fled from Fulneck to Brandeis he saw sights that harrowed his soul, and now in his cottage at the foot of the hills he described what he had seen. The whole land, said Comenius, was now in a state of disorder. The reign of justice had ended. The reign of pillage had begun.
The stubborn spirit of John Hus is still alive among them to-day, and their recent achievements in music, art, and industry are in every way worthy of the nation which has produced Comenius and Dvorák and first lit the torch of Reformation in Europe.
Comenius was a little nettled, he says, especially as criticisms of the Pansophic sketch began to come in, which would have been obviated, he thought, if he had been allowed quietly to develop the thing farther before publication.
He longed to make Ireland a Protestant country; and the whole modern history of Ireland might have been altered. But Comenius had now become an unpractical dreamer. For all his learning he was very simple-minded; and for all his piety he had a weak side to his character.
Word Of The Day
Others Looking