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The third phase, San Kuan, resulted from the first two being found too complicated for popular favour. The San Kuan were the three sons of a man, Ch'ên Tzu-ch'un, who was so handsome and intelligent that the three daughters of Lung Wang, the Dragon-king, fell in love with him and went to live with him.
His heart and liver were torn out and sacrificed to the victim. The Carp's Gratitude Now it happened that Ch'ên Kuang-jui was not dead after all. The carp released by him was in fact no other than Lung Wang, the God of the River, who had been going through his kingdom in that guise and had been caught in the fisherman's net.
Chia Chen lost no time in bidding some one write the statement on red paper, which Tai Ch'uean found, on perusal, to record that Chia Jung was a graduate, by purchase, of the District of Chiang Ning, of the Ying T'ien Prefecture, in Chiang Nan; that Chia Tai-hua, his great grandfather, had been Commander-in-Chief of the Metropolitan Camp, and an hereditary general of the first class, with the prefix of Spiritual Majesty; that his grandfather Chia Ching was a metropolitan graduate of the tripos in the Ping Ch'en year; and that his father Chia Chen had inherited a rank of nobility of the third degree, and was a general, with the prefix of Majestic Intrepidity.
In the past, under the Northern Ch'i empire in the north-east and under the Ch'en empire in the south, there had been thousands of positions at court in which the whole of the gentry could find accommodation of some kind. Now the central government was far in the west, and other people were its administrators.
It began by liquidating the quasi-feudal state of the "Later Liang". Then followed, in 588-9, the conquest of the Ch'en empire, almost without any serious resistance. This brought all China once more under united rule, and a period of 360 years of division was ended. 6 Cultural achievements of the south
Already from 1919 on, some of the leaders of the Movement turned towards communism: the National University of Peking became the first centre of this movement, and Ch'en Tu-hsiu, then dean of the College of Letters, from 1920 on became one of its leaders. Hu Shih did not move to the left with this group; he remained a liberal.
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