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Updated: May 16, 2025
I asked, in a laudable endeavor to get at the root of the matter. "Yes, I did," said Aunt Jane stoutly; "but that's a mighty different thing. Of course, I went with Abram, and if I had it to do over again, I'd do it. You see the way of it was this: my folks was Campbellites, or Christians they'd ruther be called. It's curious how they don't like to be called Campbellites.
Rigdon, so clever a minister as he was, and of the Campbellites too, had been baptized and a hundred and twenty-seven of his congregation with him. Then his education, too; he's got a sight more education than Cowdery. Joseph thinks a deal of education." "I don't like him." Susannah sat upright; her hands were busy with the baby upon her knee. "Well, I dunno." Emma spoke meditatively.
Bosaw was pastor, for the grave offense of joining a temperance society, had become a member of the "Reformers," the very respectable people who now call themselves "Disciples," but whom the profane will persist in calling "Campbellites." They had a church in the village of Clifty, three miles away.
And the Indians will be attended to; and the cowboys; and the gold and silver miners; and the negroes; and the Idiots and Congressmen; and the Irish, the Germans, the Italians, the Swedes, the French, the Chinamen, the Greasers; and the Catholics, the Methodists, the Presbyterians, the Congregationalists, the Baptists, the Spiritualists, the Mormons, the Shakers, the Quakers, the Jews, the Campbellites, the infidels, the Christian Scientists, the Mind-Curists, the Faith-Curists, the train-robbers, the White Caps, the Moonshiners.
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