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Updated: May 19, 2025
The earliest traditions which they have of their history date no further back than some three hundred years, when they describe themselves as having been long-haired, half-clad savages. At about that period they were visited by Tibetans, who introduced Boodh worship, the platting of their hair into pig-tails, and very many of their own customs.
All the Lamas whom I met were clad in red robes, with girdles, and were shaven, with bare feet and heads, or mitred; they wore rosaries of onyx, turquoise, quartz, lapis lazuli, coral, glass, amber, or wood, especially yellow berberry and sandal-wood: some had staves, and one a trident like an eel-fork, on a long staff, an emblem of the Hindoo Trinity, called Trisool Mahadeo, which represents Brahma, Siva, and Vishnu, in Hindoo; and Boodh, Dhurma, and Sunga, in Boodhist theology.
The village seemed buried in repose throughout the day: the inhabitants had already hybernated, their crops were stored, the curd made and dried, the passes closed, the soil frozen, the winter's stock of fuel housed, and the people had retired into the caverns of their half subterranean houses, to sleep, spin wool, and think of Boodh, if of anything at all, the dead, long winter through.
Let us make haste, then, before it is too late, before the very Sphinx is guessed, and the Boodh himself baptized in Croton water; and, like the Dutchmen in Hans Christian Andersen's story, who put on the galoches of happiness and stepped out into the Middle Ages, let us slip our feet into the sandals of imagination and step out into the desert or the jungle.
He had not forgotten the nonchalance under slight, the serenity in pain, the apathy to sorrow, which for one month set him calm as Boodh in the temple-splendors of his darkened room.
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