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Dacius, also, archbishop of Milan, spoke in this sense. Vigilius, having long warned the vain court-bishop Theodore Askidas, always a non-resident in his diocese, and having now been witness of a violence so unprecedented, put him under excommunication. At this resistance Justinian was greatly embittered, and was inclined to imprison the Pope and his attendants.

At their head stood Theodore Askidas, archbishop of Cæsarea in Cappadocia, and Domitian, metropolitan of Ancyra, who had obtained, by favour of Justinian, these important sees. Ephrem, patriarch of Antioch about 540, condemned Origenism in a synod. Pelagius, being papal nuncio at Constantinople, had, together with Ephrem, patriarch of Antioch, condemned the patriarch Paul of Alexandria at Gaza.

He soon received a writing from Theodore Askidas, Mennas, Andrew, archbishop of Ephesus, and other bishops, in which they declared their adherence to the decrees of the four General Councils which had been made in agreement with the legates of the Apostolic See, as well as to the papal letters.

The Pope took refuge in the Church of St. Peter, by the palace of Hormisdas. He repeated with greater force his former declaration, entirely deprived Theodore Askidas, and put Mennas and his companions under ban, until they made satisfaction, on the 14th August, 551. At least the sentence was kept ready for publication. He was attended by eleven Italian and two African bishops.

Theodore Askidas and Domitian, by submitting to the imperial edict and the condemnation of Origen, kept their places and secured afresh their influence, which the monks of Palestine, who were not Origenistic, felt severely. He thought he was bringing back the Monophysites to orthodoxy. He was really casting a new ferment into the existing agitation.

Theodore Askidas, the chief contriver, and his companions, excused themselves to the Pope, who called them to account, and begged pardon, but spread the writing still more, set the emperor against Vigilius, and induced him to publish, in 551, a further edict under the name of a confession of faith.