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Antiochus Sidetes, the brother of Demetrius, had been generally accepted by the Syrians as their monarch, at the time when the news reached them of that prince's defeat and capture by Mithridates. He was an active and enterprising sovereign, though fond of luxury and display.

The princes of the Tauric Scythians, whom Mithradates had driven from the Crimea, turned for help to Rome; those of the senators who at all reflected on the traditional maxims of Roman policy could not but recollect that formerly, under circumstances so wholly different, the crossing of king Antiochus to Europe and the occupation of the Thracian Chersonese by his troops had become the signal for the Asiatic war, and could not but see that the occupation of the Tauric Chersonese by the Pontic king ought still less to be tolerated now.

A peace was finally made between him and the Syrian monarch, Antiochus, by which Judea submitted to vassalage to the king of Syria. An unfortunate expedition of Antiochus into Parthia enabled Hyrcanus once again to throw off the Syrian yoke, and Judea regained its independence, which it maintained until compelled to acknowledge the Roman power.

He also saith, in the same book, that "when Seopas was conquered by Antiochus, Antiochus received Batanea, and Samaria, and Abila, and Gadara; and that, a while afterwards, there came in to him those Jews that inhabited near that temple which was called Jerusalem; concerning which, although I have more to say, and particularly concerning the presence of God about that temple, yet do I put off that history till another opportunity."

The war was still going on between Antiochus and the Romans; and Epiphanes soon sent to Rome a thousand pounds weight of gold and twenty thousand pounds of silver, to help the republic against their common enemy.

Antiochus had sixteen elephants; Theodotas advised him to conceal these as well as he could for the present, not letting their superior height betray them; when the signal for battle was given, the shock just at hand, the enemy's cavalry charging, and their phalanx opening to give free passage to the chariots, then would be the time for the elephants.

And Pighius saith: "Men ought not to believe, no not the most clear and manifest words of the Scriptures, unless the same be allowed for good by the interpretation and authority of the Church." And yet, as though this were too little, they also burn the Holy Scriptures, as in times past wicked King Aza did, or as Antiochus or Maximinus did, and are wont to name them heretics' books.

Titus Quinctius Flamininus, having subdued Philip, king of Macedonia, and Nabis, the Lacedaemonian tyrant, and restored all Greece to freedom, triumphs for three days. Carthaginian ambassadors bring intelligence of the hostile designs of Antiochus and Hannibal.

In order to prepare the way the more effectually for this, he sent a secret messenger to Carthage, while his negotiations with Antiochus were going on, to make known to his friends there the new hopes which he began to cherish, and the new designs which he had formed.

The reckless conduct of Antiochus Epiphanes towards the Jews is well known; but it is not perhaps generally recognized that intolerance and impious cupidity formed a portion of the system on which he governed.