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Updated: October 5, 2026
For fear that somebody may regard this as a play on words drawn from some ultra-modern "anti-intellectualist" source, let me quote Santayana. This is what the author of that masterly series "The Life of Reason" wrote in one of his earlier books: "The ideal of rationality is itself as arbitrary, as much dependent on the needs of a finite organization, as any other ideal.
Do not the fluidity and pragmatic character of dogma, so much insisted on by Sabatier and Le Roy, follow from the anti-intellectualist personalism which we have seen to be the foundation of Newman's philosophy of religion?
It agrees with nominalism for instance, in always appealing to particulars; with utilitarianism in emphasizing practical aspects; with positivism in its disdain for verbal solutions, useless questions, and metaphysical abstractions. All these, you see, are ANTI-INTELLECTUALIST tendencies. Against rationalism as a pretension and a method, pragmatism is fully armed and militant.
Wordsworth too, it may be remembered, speaks of 'reason' with hardly more respect than Newman himself as: 'The inferior faculty that moulds With her minute and speculative pains Opinion, ever changing. Robert Browning also, especially in his later years, uses anti-intellectualist language equally uncompromising.
Little is to be gained by heeding the shouts of either those who acclaim Bergson as a revolutionary against all use of the Intellect, or of those who regard him as no purely anti-intellectualist at all. We must turn to Bergson himself and study carefully what he has said and written, reserving our judgment until we have examined his own statements.