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Updated: May 11, 2025
But we know that he praised Cato to the full and we know also that Cæsar nobly took the praise in good part, as coming from Cicero, and answered it in an Anti-Cato, in which he stated his reasons for differing from Cicero. We can understand how Cæsar should have shown that the rigid Stoic was not a man likely to be of service to his country.
He contented himself with writing an answer, to which he gave the title of Anti-Cato, and in which, while he showed how useless and unpractical the policy of Cato had been, he paid the highest compliments to the genius and integrity of the man. He even conferred upon Cicero the distinguished honor of a visit; which the host thus describes in a letter to Atticus.
The Dictator even assailed his memory in a brace of pamphlets entitled Anti-Cato, of the quality of which we have one or two specimens, in Plutarch, from which we should infer that they were scurrilous and slanderous to the last degree; a proof that even Caesar could feel fear, and that in Caesar, too, fear was mean.
Of the two books which he composed on Analogy, and those under the title of Anti-Cato, scarcely any fragment is preserved; but we may be assured of the justness of the observations on language, which were made by an author so much distinguished by the excellence of his own compositions. His poem entitled The Journey, which was probably an entertaining narrative, is likewise totally lost.
This touched Caesar, who looked upon a panegyric on his enemy, as no better than an invective against himself; and therefore he made in his Anti-Cato, a collection of whatever could be said in his derogation. The two compositions, like Cato and Caesar themselves, have each of them their several admirers.
And from that time forward he continued to treat him with honor and respect; so that, when Cicero wrote an oration in praise of Cato, Caesar, in writing an answer to it, took occasion to commend Cicero's own life and eloquence, comparing him to Pericles and Theramenes. Cicero's oration was called Cato; Caesar's, anti-Cato.
And from that time on he continued to treat him with honor and respect, so that, when Cicero wrote an oration in praise of Cato, Caesar, in writing an answer to it, took occasion to commend Cicero's own life and eloquence, comparing him to Pericles and Teramenes. Cicero's oration was called "Cato"; Caesar's, "Anti-Cato."
Cato was devoted to his brother Caepio, and when Caepio died, forgot all his Stoicism in the passionate indulgence of his grief, and all his frugality in lavishing gold and perfumes on the funeral. Caesar in "Anti-Cato" accused him of sifting the ashes for the gold, which, says Plutarch, is like charging Hercules with cowardice.
He has left behind him likewise two books on Analogy, with the same number under the title of Anti-Cato, and a poem entitled The Itinerary.
He left in verse "an account of the stars" some practical almanac, probably, in a shape to be easily remembered; and there was a journal in verse also, written on the return from Munda. Of all the lost writings, however, the most to be regretted is the "Anti-Cato." After Cato's death Cicero published a panegyric upon him.
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