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The water is then poured off, and the deposit, separated from the seeds, is mixed with oil of turtle-eggs, or crocodile fat, and kneaded into cakes of three or four ounces weight. It is then "anoto," sometimes written "arnatto," sometimes "arnotto," sometimes "onoto," and sometimes "anato." The first is the proper spelling.

We were surprised to see, that, in the camp of Pararuma, the women far advanced in years were more occupied with their ornaments than the youngest women. We saw an Indian female of the nation of the Ottomacs employing two of her daughters in the operation of rubbing her hair with the oil of turtles' eggs, and painting her back with anato and caruto.

We are struck with the observation, that the Indians of the Orinoco, like the natives of North America, prefer the substances that yield a red colour to every other. Is this predilection founded on the facility with which the savage procures ochreous earths, or the colouring fecula of anato and of chica? I doubt this much. Indigo grows wild in a great part of equinoctial America.

Does the use of the anato and chica derive its origin from the desire of pleasing, and the taste for ornament, so common among the most savage nations? or must we suppose it to be founded on the observation, that these colouring and oily matters with which the skin is plastered, preserve it from the sting of the mosquitos?

After having lived a long time among men painted with anato and chica, we are singularly struck with these remains of ancient barbarism retained amidst all the usages of civilization. The encampment at Pararuma afforded us an opportunity of examining several animals in their natural state, which, till then, we had seen only in the collections of Europe.

It is then "anoto," sometimes written "arnatto," sometimes "arnotto," sometimes "onoto," and sometimes "anato." The first is the proper spelling. In Brazil it is called "urucu," whence the French name "rocou;" and the Peruvians have still another designation for it, "achote." Of course each tribe of Indians calls it by a separate name.

The missionaries related to us that the Guaynaves of the Rio Caura are accustomed to stain themselves red with anato, and to make broad transverse stripes on the body, on which they stick spangles of silvery mica. Seen at a distance, these naked men appear to be dressed in laced clothes.

After having separated the water, they take out the fecula, dry it between their hands, knead it with oil of turtles' eggs, and form it into round cakes of three or four ounces weight. When turtle oil is wanting, some tribes mix with the anato the fat of the crocodile.