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Updated: June 12, 2025
In this also there were more than four thousand monks, all students of the hinayana. They were very strict in their rules, so that sramans from the territory of Ts'in were all unprepared for their regulations. Fa-Hsien and the rest, however, through the liberality of Foo Kung-sun, managed to go straight forward in a south-west direction. They found the country uninhabited as they went along.
This year too, as we shall see, was momentous in Roman history. You may call it a half cycle after the other; for probably the ambassadors of King An-Tun of Ta Ts'in who arrived at the court of Han Hwanti at Loyang in 166, had been a few years on their journey. You know King An-tun better by his Latin name of Marcus Aurelius Antoninus.
Ts'in Shi Hwangti's empire was many times the size of Wu Wang's; so he was in a much better position to reward the deserving. We must remember that he was no heir to a single sovereignty, but a Napoleon with a Europe at his feet.
It sent out the ships of Ts'in Shi Hwangti presently to seek the Golden Islands of Peng-lai, where the Immortals give cups of the elixir to their votaries; in some degree it sent the armies of Han Wuti in search of the Garden of Si Wang Mu.
It was the custom of these men, who wore a badge and recognized a mutual oath and imprecation, to present themselves suddenly before Wong Ts'in and demand a greater reward for their exertions than they had previously agreed to, threatening that unless this was accorded they would cast down the implements of their labour in unison and involve in idleness those who otherwise would have continued at their task.
Ts'in Shi Hwangti had dealt soundly with the everlasting Hun in his time; but when he died, the Hun recovered. They kept Han Kaotsu busy, so that his saddle, as he said, was his throne. They raided past the capital and down into Ssechuan; once very nearly captured the emperor; and had to be brought out at last with a Chinese princess for the Hun king.
Their majesties of Ts'in and Tsin and Ts'i and Ts'u were there with their drums and tramplings; the sixty warrior-carrying chariots were thundering past; who should hear the voice of an old quiet man in the Royal Library? The argument was all against him; he hadn't a leg to stand on.
Occasionally, as we shall immediately see, he speaks of "the territory of Ts'in or Ch'in," but intending thereby only the kingdom or Ts'in, having its capital, as described in the first note on the last chapter, in Ch'ang-gan.
But to no purpose; one nation after another went down before those Hun-trained half-Huns from the north-west. In 257 Chau Tsiang king of Ts'in took the Chow capital, and relieved Nan Wang, the last of the Chows, of the Nine Tripods of Ta Yu, the symbols of his sacred sovereignty; the mantle of the Caliphate passed from the House of Wen Wang and the Duke of Chow.
Ts'u gathered to herself most of the rest of China for her allies, and there was a giant war that fills the whole horizon, nearly, of the first half of the third century B. C. New territories were involved: the world had expanded mightily since the days of Confucius. "First and last," says Ssema Tsien, "the allies hurled a million men against Ts'in."
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