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Updated: June 27, 2025
An acquaintance with the writings of Einstein brings one the certainty that he is as much in accordance with the attitude of freethought as is the most militant atheist. The "cosmic sense" and "totality of existence" of Einstein is as far removed from the conception of a Yahveh as is the mentality of an Australian black man from that of Einstein's mental grasp.
+5+. And this naïvely utilitarian point of view is by no means confined to the lowest forms of religion; in the Old Testament, for example, the appeal to Yahveh is generally based on his assumed power to bestow temporal blessings, and this is a widespread attitude at the present day in religious communities, where salvation is commonly the end had in view by the worshiper.
Various strange things had appeared from his pen, and, most curious of all, a little book entitled, "Yahveh Christ," in which he had endeavored to demonstrate that the doctrine of the Trinity was to be found entangled in the consonants out of which former scholars made the word "Jehovah," and more recent scholars "Yahveh"; that this word, in fact, proved the doctrine of the Trinity.
To every fact, to every idea, he gave its most beautiful and spiritual interpretation. When he speaks of God, his speech is the pure poetry of the soul. Yahveh becomes to him the All-father. His providence is over the lilies and the sparrows. His rain and sunshine are shed on the unjust as on the just.
In the first place, I can scarcely be said to have a clientele; in the second place, a small following of conservatives is much more lucrative than a large one of anarchists. It is true that I am withdrawing myself from the festivals of Pan and the cult of Dionysus, but I am not substituting for them, either outwardly or inwardly, the worship of Yahveh or of Moloch.
"The Eduth, the Shechina, the Tsur, and the Yahveh were identical; simply different names for the same thing, the phallus. They occupied the female ark with which they formed the double sexed life symbol. The Hebrew religion had thus a purely phallic basis, as was to be expected from a ritual and symbolism derived from two extremely phallic nations, Babylon and Egypt."
Chemosh-nadab signifies "Chemosh is noble." Chemosh was the national god of Moab, as Milcom or Ammi was of Ammon. Like Yahveh of Israel, he stood alone, with no wife to share his divinity.
Assur was the personification of the old capital of the country and of the nation itself, and though the scribes found an etymology for the name in that of An-sar, the primæval god of Sumerian cosmogony, the fact was always remembered. Assur was purely Semitic in his attributes, and, like Yahveh of Israel or Chemosh of Moab, was wifeless and childless.
And down his mind floated the story of Joseph sold by his brethren, and that of Ruth and Boaz: "Thy people shall be my people, thy God shall be my God," a story of corn rather than of flocks and herds. For the sake of Boaz she would accept Yahveh.
These two documents are distinguished from each other, partly by the style of writing, and partly by the different names which they apply to the Supreme Being. One of these old writers called the Deity Elohim, the other called him Yahveh, or Jehovah. These documents are known, therefore, as the Elohistic and the Jehovistic narratives.
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