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The normal condition is resumed, practically on the awakening from sleep and recovery of strength. From a description of Donald McMillan the explorer, the Eskimo Piblokto strongly resembles these attacks of the Ona and Yahgan Indians with the exception that Piblokto was particularly prevalent among the women. How an attack begins is shown by the case of Aanakin, an Ona of Furlong's expedition.

Whether or no the Tasmanian or the Yahgan is a primitive remnant of the Old Stone Age, we have a far lower depth in the Java race. What we have first to do is to explain the advance to that level, in the course of many hundreds of thousands of years: a period fully a hundred times as long as the whole history of civilisation.

Traveling still farther southward, we meet the very tall Patagonian, still an Indian in essential respects, and finally, the Yahgan and Alacaluf of the Fuegian region, the most degenerate members of the race.

In the individual this unconscious mental process produces dreams, in the race and society, myths. Only one instance will be cited, the legend of the Yahgan Indians concerning the creation of the first man and woman.

The dreams of the Yahgan Indians are simple wish fulfilments, without disguise or elaboration, like the dreams of a civilized child. The Yahgan attitude toward death is the same as that of many primitive races. Any reference to death is strongly tabooed amongst them and to transgress this taboo, exposes the individual to grave danger and severe punishment, even the punishment of the thing tabooed.

Among the Yahgan of Tierra del Fuego fishing is left entirely to the women, and this is not at all unusual. Mrs. Allison states of the Similkameen Indians of British Columbia that formerlythe women were nearly as good hunters as the men,” but being sensitive to the ridicule of the white settlers, they have given up hunting. In hunting trips, the help of women is often not to be despised.

For a clear comprehension of these attack, certain preliminary anthropological and geographical data are necessary. The following data relates to the running amuck or outburst, among the Yahgan and Ona tribes of the Fuegian Archipelago. This data was obtained in 1907 and 1908 during expeditions through the regions of the Fuegian Archipelago.

Fifth, the translation and publication of Bahá’í literature in the following ten languages, to be undertaken by the National Spiritual Assembly of the Bahá’ís of the United States of America: Aguaruna, Arawak, Blackfoot, Cherokee, Iroquois, Lengua, Mataco, Maya, Mexican and Yahgan.