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Updated: May 20, 2025
In the long vacation of 1839 I began to study the history of the Monophysites, and was-absorbed in the doctrinal question. It was during this course of reading that for the first time a doubt came upon me of the tenableness of Anglicism, and by the end of August I was seriously alarmed.
Theology and speculative philosophy went on their courses unheedful of these developments of physical science, until in our day both have had to reconsider the tenableness of their position, and to see that Nature and its physical manifestations have to enter as all-important factors into their reconstructions.
Wonderfully active, wonderfully quick and receptive, full of imagination and of the power of combining and constructing, and never wearied out or dispirited, his mind took in large and grand ideas, and developed them with enthusiasm and success, and with all the resources of wide and varied knowledge; but the affluence and ingenuity of his thoughts indisposed him, as it indisposes many other able men, to the prosaic and uninteresting work of calling these thoughts into question, and cross-examining himself upon their grounds and tenableness.
In the summer of 1839, he had set himself to study the history of the Monophysite controversy. "I have no reason," he writes, "to suppose that the thought of Rome came across my mind at all.... It was during this course of reading that for the first time a doubt came across me of the tenableness of Anglicanism. I had seen the shadow of a hand on the wall.
But though he urges the force of ecclesiastical precedents in a startling way, as in the account which he gives of the effect of the history of the Monophysites on his view of the tenableness of the Anglican theory, absolutely putting out of consideration the enormous difference of circumstances between the cases which are compared, and giving the instance in question a force and importance which seem to be in singular contrast with the general breadth and largeness of his reasoning, it was not the halting of an ecclesiastical theory which dissatisfied him with the English Church.
About the middle of June I began to study and master the history of the Monophysites. I was absorbed in the doctrinal question. This was from about June 13th to August 30th. It was during this course of reading that for the first time a doubt came upon me of the tenableness of Anglicanism.
What then is to be said of the tenableness of such a position? To the plain man it looks like a deliberate connivance at a plan for the propagation of error assuming, as I say, for the moment, that these articles of belief are erroneous and contrary to fact and evidence. Ah, but, we are told, the people make no explicit affirmation of dogma; that does nothing for them; they are indifferent to it.
It was during this course of reading that for the first time a doubt came upon me of the tenableness of Anglicanism. I recollect on the 30th of July mentioning to a friend, whom I had accidentally met, how remarkable the history was; but by the end of August I was seriously alarmed. I have described in a former work, how the history affected me.
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