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Updated: June 6, 2025
It grew darker and darker and blacker and blacker, while I struggled with those awkward sixth-century clothes. It got to be pitch dark, at last, and the multitude groaned with horror to feel the cold uncanny night breezes fan through the place and see the stars come out and twinkle in the sky.
Spurious porcelains, fraudulent armour, faked china were everywhere. The loaded cabinets and the glazed cases were one long procession of faked Dresden and bogus faience, of Egyptian enamels that had been manufactured in Birmingham, and of sixth-century "treasures" whose makers were still plying the trade and battening upon the ignorance of collectors.
Nash says it does; all his efforts are directed to show how much of the so called sixth-century pieces may be resolved into mediaeval, twelfth- century work; his grand thesis is that there is nothing primitive and pre-Christian in the extant Welsh literature, no traces of the Druidism and Paganism every one associates with Celtic antiquity; all this, he says, was extinguished by Paulinus in AD. 59, and never resuscitated.
The Prioress laid her folded hands upon the missal and as she repeated the ancient sixth-century prayer, in all its depth of inspired simplicity, her voice thrilled with deep emotion, for she was giving to another that which had meant infinitely much to her own inner life.
There were still in existence in various Latin towns sixth-century temples laden with antique arms and armor deposited as votive offerings, terracotta statues of gods and heroes, and even documents stored for safe-keeping. In the expansion of Rome over the Campus Martius unmarked tombs with their antique furniture were often disclosed.
Castle Hag was too small and bleak to engage the attention of a sixth-century hermit. But there were trees on Castle Island, and out of the ruins of the castle a comfortable sheiling could be built, and the ground thus freed from the ruins of the Welshman's castle might be cultivated.
Denis is the sixth-century uncial Greek MS. of the Prophets known as Codex Marchalianus, now in the Vatican; but when it came to France is not clearly made out.
Discussing the way in which letters first reached our distant island of the west and the causes which led to the proficiency of sixth-century Ireland in classical learning Zimmer and Meyer contend that the seeds of that literary culture, which flourished in Ireland of the sixth century, had been sown therein in the first and second decades of the preceding century by Gaulish scholars who had fled from their own country owing to invasion of the latter by Goths and other barbarians.
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