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Updated: June 17, 2025


Before Seyavi made baskets for the satisfaction of desire, for that is a house-bred theory of art that makes anything more of it, she danced and dressed her hair. In those days, when the spring was at flood and the blood pricked to the mating fever, the maids chose their flowers, wreathed themselves, and danced in the twilights, young desire crying out to young desire.

So sang Seyavi of the campoodie before she made baskets, and in her later days laid her arms upon her knees and laughed in them at the recollection. But it was not often she would say so much, never understanding the keen hunger I had for bits of lore and the "fool talk" of her people.

The Paiutes had made their last stand at the border of the Bitter Lake; battle-driven they died in its waters, and the land filled with cattle-men and adventurers for gold: this while Seyavi and the boy lay up in the caverns of the Black Rock and ate tule roots and fresh-water clams that they dug out of the slough bottoms with their toes.

So they get nearer the sense of the season, which runs early or late according as the rains are forward or delayed. But whenever Seyavi cut willows for baskets was always a golden time, and the soul of the weather went into the wood. If you had ever owned one of Seyavi's golden russet cooking bowls with the pattern of plumed quail, you would understand all this without saying anything.

Naboth expects to make town lots of it and his fortune in one and the same day; but when I take the trail to talk with old Seyavi at the campoodie, it occurs to me that though the field may serve a good turn in those days it will hardly be happier. No, certainly not happier.

In her best days Seyavi was most like Deborah, deep bosomed, broad in the hips, quick in counsel, slow of speech, esteemed of her people. This was that Seyavi who reared a man by her own hand, her own wit, and none other.

Not that she does not make all kinds, carriers, water-bottles, and cradles, these are kitchen ware, but her works of art are all of the same piece. Seyavi made flaring, flat-bottomed bowls, cooking pots really, when cooking was done by dropping hot stones into water-tight food baskets, and for decoration a design in colored bark of the procession of plumed crests of the valley quail.

They have the wit to win sustenance from the raw material of life without intervention, but they have not the sleek look of the women whom the social organization conspires to nourish. Seyavi had somehow squeezed out of her daily round a spiritual ichor that kept the skill in her knotted fingers long after the accustomed time, but that also failed.

So in her blanket Seyavi, sometime basket maker, sits by the unlit hearths of her tribe and digests her life, nourishing her spirit against the time of the spirit's need, for she knows in fact quite as much of these matters as you who have a larger hope, though she has none but the certainty that having borne herself courageously to this end she will not be reborn a coyote.

There is the palpable smell of the bitter dust that comes up from the alkali flats at the end of the dry seasons, and the smell of rain from the wide-mouthed cañons. And last the smell of the salt grass country, which is the beginning of other things that are the end of the mesa trail. "A Man," says Seyavi of the campoodie, "must have a woman, but a woman who has a child will do very well."

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