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Updated: May 19, 2025
What those two texts do is merely to deny of Brahman, previously apprehended as having bliss, and so on, for its essential qualities, certain qualities belonging to the empirical world, such as grossness, and so on; for all negation must refer to an established basis. This view the Sutra refutes.
They sit as suppliants at an altar from which Copreus, herald of their persecutor Eurystheus, tries to drive them. Unable to fight in his old age Iolaus begs aid. A Chorus of Athenians rush in, followed by the King Demophon, to hear the facts. First Copreus puts his case, then Iolaus refutes him. The King decides to respect the suppliants, bidding Copreus defy Eurystheus in his name.
The anonymous biographer of Rienzi declares that the Tribune cited also the Pope and the Cardinals to reside in Rome. De Sade powerfully and incontrovertibly refutes this addition to the daring or the extravagance of Rienzi.
We extract a simple note of explanation without the main argument, to show with what ease the Doctor refutes an absurd argument: "The reason why the proportion of mortality is not a measure of longevity, is the following: The proportion of mortality is a statement of how many persons die in a population; this, of course, does not state the age at which those persons die.
This objection the next Sutra refutes. And on account of the greater strength of direct statement, and so on, there is no refutation.
See a passage which you quote, "You hath he quickened who were dead in trespasses and sins." If those who are dead in trespasses and sins can be quickened according to this passage, what is the reason that those Jews to whom Christ spake can never be quickened? You must see, sir, that the passage which you quote refutes your notion about this contradiction.
In this letter the Moro refutes the calumny which he hears had been brought against him in certain quarters, and points out that his nephew's death had been due to natural causes, that the late duke had been ill for many months, and that he had been assiduously attended by his devoted wife and the most skilful doctors, three of whom had known him from his cradle.
Much in the monophysite mode of thought and many of its specific doctrines can be traced either to other ecclesiastical heresies or to pagan philosophies. The fact of this double derivation deserves to be emphasised. It refutes the charge of inquisitorial bigotry, so frequently levelled against the theologians of the early centuries.
The evident motive of the story sufficiently refutes such an aspersion as it contains. Of the bride's extraordinary beauty there has never been a doubt. She was a woman of heroic mold, like Juno in her majesty; unmoved in prosperity, undaunted in adversity.
But to this we reply that permanent non-perception of intelligence proves its non-existence. This consideration also refutes the hypothesis of things commonly called non-intelligent possessing the power, or potentiality, of consciousness.
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